Advanced Essay #3: My answer of my identity and belongs

My goals for the paper is to not get the mistake I got from the pat two essay. The parts that I am proud of is the ending. The areas that I need to improve is the quoting. 

My answer of my identity and belongs

I have always felt that I have belonged to and was a part of the group, especially in the schools I was in both in Hong Kong and here in Philadelphia. While in Hong Kong there was only a little diversity and sometimes it was hard for me to be a part of the society. For one I have always enjoyed listening to American music while most people in Hong Kong listened to Asian Music. Also they have the different issues between Hong Kong and America as what I watch in youtube. So in that case it was difficult to relate. But in America, I didn’t have these issues because in America they watch and listen the same things as me, so it made it easier to belong to a group in America.

In my school, students accepted you no matter a person’s race, skin color or physical problem, so it was easy to be with others who shared the same interest. For me, I have many friends in the school that always talk to me, do homework and fun things together. This gives me the feeling that school is my other home. But when I was outside the school, the my belonging changed really fast.

The people will always judge your skin color, then they will think all the negative they know to look down at me. The worst things are the people who look down based on skin color, they group all the Asian together without recognizing that they are all from different countries. Where I came from – Hong Kong – it has different systems than China. To a person with enough knowledge, they would know the difference between Hong Kong and China, but to a person who doesn't have this  knowledge, they will think they are all same. In my experience, the people who know the place Hong Kong will think people from Hong Kong know more English than people from China. And also they will use stereotype to talk about you.

“What is your identity?” It took me a long time to find the answer to this question. Some people said that it is easy to find your identity, it’s just based on where you are born. But I don't  think it is that easy for me. I am different than the other students in my class. I came to America two years ago – I should have said I came “back” to America two years ago. After I came back to America, I always said “I am not American, but I was born here.” It just like a quote that I read, “You’re Chinese, but I’m not,” he told me, with certainty. “But I eat Chinese food.” It is saying though my parents are Chinese, but I am not the same as my parents. This quote can be used to reflect what I thought back there. Time passed,  and I learned more about my background. But most importantly, I now know more about myself, and about my identity. So now I can finally answer what my identity is to anyone.

My answer to the question “what is your identity?” is I am an Asian-American. How did I find this answer? It took me 15 years to answer but I finally understand it. When I was only starting to know about my identity I only knew I am an Asian. I was born in Hong Kong and, I knowy mother’s language is Cantonese. Those are what makes up my identity. Also it did not take a long time to change my mindset until my parents told me that I was born in America which is the opposite side of where we live in Hong Kong. After hearing that, my mindset has changed. I always asked myself “Was I Asian? Or was I something else? f I was someone else, should my mother’s language should not be Cantonese, then what is it?”

When I was in grade 8, I finally had the answer of why I was in Hong Kong if I was born in America. It was because my parents did not want me to remember the ugly side of Chinese history. So they went to America before I was born, to not remember the history of China. After that, my mindset has changed again to the question of my race, am I Asian or am I American? This question was asked to me after I came back to America. I did not get the answer immediately. Then I finally got it one year after I came back, the answer is neither Asian nor American it is Asian-American. So if a person asked me “what is your identity?” right now, I would said “I am an Asian-American, I born in America but I moved to Hong Kong to study, and after three months I was born. Then I came back to America in the year 2017.”

But to the society, my identity is just another Asian-American that was born in America to get the benefit from America. Some of them  will just look down at me. They will think since I was not from America, my English is trash and I don’t even know English. They will use all the negative things to say about you, just like your belonging.

At the end, all I can say is, I do not care! I don’t care how you look at me, if you hate me. I will live like you, eat like you, learn like you. I will keep using my answer to identity and belonging to live in America. I will keep being an Asian-American.

SLA Student Qualifies for World Schools Debate

This past Sunday, SLA senior Tigidankay Saccoh was chosen to represent the Valley Forge District in the 2018 World Schools Debate, to be held this June at the National Speech and Debate Tournament in Fort Lauderdale, Florida. Only 12 students from across Eastern Pennsylvania are chosen for this honor each year.
Tigidankay was chosen through an application process based on her commitment to Speech and Debate over the past 3 years, her 470 accumulated competition and service points, and her rank of Distinction within the National Speech and Debate Honor Society. 
Tigidankay becomes only the second SLA student to qualify for the NSDA National Championship, following in the footsteps of Kia DaSilva (class of 2017) who qualified last year, also in World Schools Debate.

Advanced Essay #3 - Follow Your Heart Without Guilt


  This essay ties in the topic of whether or not growing up with certain people definitely means following what they believe in. Specifically, going into one of those beliefs, I chose to talk about religion. 
          I am proud of being able to incorporate those two ideas with one another and am happy with the position of my quotes. I feel as if they are a big help with allowing the audience to relate to the topic. Although, I wish that I would have analyzed the quotes more rather than mainly give context to open up that understanding of essay even more.
     What is something you have that you are able to rely on? Everyone has a different type of support system that shows what they know and believe in. Something large around us that is an outlet for many different kinds of people is religion. 
    Some people may argue that being raised in a specific society with certain people will be the most determining value of how they will grow up to be themselves. There are some ideas that surround the fact that it is more likely to even be inevitable for people to act similar to the people that they grew up with in the future.
An idea that counters this is that there are many cases where people have actually gone the opposite root from the people that they grew around. Therefore, unlike the common perceptions that they will follow in the footsteps of those who raised them, many people have decided to actually use those they grew up around as role models for them choosing another path.
          Sometimes, that pressure of being assumed to simply fall under the same footsteps as those who raised the person pushes them to believe they have to be that way. Believing in something else could possibly make them feel guilty or that something is wrong with their behavior, when in reality they are finally finding something that truly resonates with them, discovering more of their identity. Along with that, they may have a fear in the back of their mind that they are isolated and that it is not a normal feeling. The truth is that there are other people who go through it too, for example Muhammad Ali. After gaining winning the title of being a heavyweight champion, he announced his true feelings on his religion and beliefs. This was in 1964 when he said “I believe in Allah and in peace. I don’t try to move into white neighborhoods. I don’t want to marry a white woman. I was baptized when I was 12, but I didn’t know what I was doing. I’m not a Christian anymore. I know where I’m going and I know the truth and I don’t have to be what you want me to be. I’m free to be what I want.” Not only did he decide to follow his own beliefs and create his own footsteps, he did it in front of many people to hear. Having celebrities such as him publicly announce something like that is encouragement to those who feel as though they are alone in their situation.  
Similar to Ali’s situation, in a household, sometimes your parents or guardians raised you to have a certain belief system. Depending on how strict your family and household is, some may take the person wanting to convert religion into a negative connotation. Although, some may be the opposite and actually be supportive of the change.
    Why change religion in the first place some may question? Just being born into a religion does not necessarily make the person believe in everything that is being taught to them. If you feel the same way and feel weird about it, it is okay because many people also feel that way. Just like Yusuf Islam who was raised into a Christian home, followed the traditions, without truly understanding why. “I was born in a Christian home, but we know that every child is born in his original nature - it is only his parents that turn him to this or that religion.  I was given this religion (Christianity) and thought this way.  I was taught that God exists, but there was no direct contact with God, so we had to make contact with Him through Jesus - he was in fact the door to God.  This was more or less accepted by me, but I did not swallow it all.” 
          Whether or not you believe in a certain religion, or none for those he matter, it is completely normal. Being born into and being raised around people who may want to push you into following their lead, does not mean that you have to comply. Associating with another religion does not make you a terrible person, it shows that you have found yourself. So yes, of course the people you grow up around will influence how you are as a person, but it definitely does and should not limit you to their beliefs only.

Advance essay #3 Israt Jahan "Sports doesn't have to be masculine all the time"

My goals for this paper is for people to realize that sports doesn’t have to be all masculine and for only people that are bulky and strong. I doesn’t have to be someone who is a man and someone who is straight. I think anyone can play sports and it doesn’t matter what they look like they shouldn’t be judge or be harassed. I’m proud of the introduction paragraph because I think I have some good questions to think about in the beginning for people to think about. I think I can improve on the writing part and describing it.

Advanced Essay

In sports, men are usually super masculine and when there’s someone who is gay or have different sexualities or even female it can become a problem and people who are against these things starts to cause problem for others. Because it’s always shown in such a masculine point of view. Sometimes it goes as far as to where they can use a homophobic slur against another person. All of these things made me question “What exactly is masculinity? How would you define masculinity?” ”So are you not masculine if you're gay or other sexuality other than being straight.” “Why are sports so masculine all the time?” “Is there a certain mold that you have to fit in to or to get accepted into what’s so called ‘sports team’?”Why not accept them for who they are? Does it really make a difference or make the team look bad because they don’t look like term “masculine” ` that society put for people.

According to toxic masculinity in sports  I read about what other people feels about sports, and their experience. In this quote Gillian Reese talks about  how her highschool switched up the football team one day with the cheerleaders and it turned out to be fine “With football, guys are the players and girls are the cheerleaders. When I was in high school we had an event called “powderpuff football” where the girls would be the players and the guys would be cheerleaders. Why can’t this be a normal sport?” . I like that they switched up the sexes in football to show that not all the time it has to be the traditional way that society puts it. And if the sports are like this I want people to know that it’s not the end of the world and they don't have to harass other people.

This is story is about a time when I had personal experience with this whole masculinity thing in sports. It was one day when I was 8 years old I had to stay with my cousin because my parents had to get out of town and I had to stay with my cousin and his parents. He was in his teens so he was always moody,always said no to everything and didn’t listen to anyone. I didn’t have anyone to play with me and I had no one to talk with in their house so I chose to go with my cousin and his friends when they were playing cricket which is a sport that southeastern Asians play so I decided that I was going to join their game thinking nothing would go wrong, but boy was that a big mistake. “Can I play with you guys?” I said. They all  looked at me and they looked at my cousin like it was the most weirdest thing that I wanted to play with a group of boys. “What?” my cousin said. “I said can I play with you guys?” I said it louder. “You want to play with us?” one of his friend said “Yeah?” I said like it was the most obvious thing ever. “Get out your not playing with us!” One of the guys said “Yeah you are a girl” “You can’t even throw a ball.” another said “who said I can’t throw a ball?” “I said just get out” said my cousin. Then I walked away towards the garden feeling down because i didn’t understand why I couldn’t play with them just because I’m a girl.

In this quote Reese states her opinion and she also compares sports to dance to show it in a different way for people to understand. “Boys are always said to be more competitive; this is why sports were made for men! But in reality, certain characteristics are not built into you based on your gender. Gender is a social construct as well as gender stereotypes. Some stereotypical adjectives for males are aggressive, heated, and, like I said before, competitive. When you think of a sport such as football, one may want their player to have all of those qualities. When you think of a sport such as dance, one might question someone having those qualities. I think they both can be attributable characteristics to both sports, even though dance is considered “feminine” and football “masculine.”” I really liked how she compared the both to state it in a way that makes you think about both and compare them.

In conclusion I think masculinity is a term that society puts and everyone just goes with it and expects everyone to be that way and it’s more so really focused in sports a lot these days because sports is so big and everyone expects it to be the traditional way for everyone.


Bibliography

Toxic Masculinity In Sports.” The Odyssey Online, 30 Aug. 2017, www.theodysseyonline.com/toxic-masculinity-in-sports



Advanced Essay #3: Religion's Influence on Member's Daily Life

Intro:

My goal for the paper was to look at member or two of the Islam community and Jehovah’s Witnesses community, and how their life was influenced by their corresponding religion. I feel that I have a lot of sources that give thorough context, but I feel as though I didn’t analyze the quotes to the best of my ability. I plan to get better at this skill in the near future.

The unwavering faith a person has in a divine being or energy that they cannot see can be astounding to some. A person becomes people that over centuries have formed groups based on their beliefs, resulting in religions. From these original religions, subcategories called denominations have come forth due to different interpretations. These groups have been judged at times based on misconceptions built out of scandals and radicalism, but when forming opinions about something, it is best to look at the facts, or in cases, the religious texts or beliefs of the actual people. How does religion really influence a person’s behavior or actions and what lengths will they go to to prove their faith? Well, let’s start by breaking down a religion not too many of people know about. Jehovah’s Witnesses are one of the many denominations of the monotheistic religion, Christianity. Its members believe that the creator of the universe is named Jehovah, and its core beliefs come from both the New and the Old Testaments. They acknowledge Jesus as a son of God, technically making them Christians, but they do not recognize the Trinity doctrine or Jesus as the “Almighty God” (“What Do Jehovah’s Witnesses Believe?”). After gathering this general idea of what the religion was based on, one may become curious about personal stories to get a first hand account of members’ upbringings and/or conversions. My father was brought up as a member of Jehovah’s Witnesses, and he spoke rarely of the door-to-door ministry, but I felt like there was more he was not saying. Then, I stumbled upon Walter Hudson’s story. He reveals, “[Jehovah’s] Witnesses are religious in the same sense that radical Islamists are. Their theology defines every aspect of their lives and dictates the most trivial nuances of their behavior,” (Hudson, Walter). After some digging, some intriguing rules were “You shall not celebrate birthdays,”, “You shall not lie, but you may refrain from telling the truth to those Jehovah’s Witnesses deem do not deserve it,”, “You shall not vote in political elections,”, “You shall not abort your child, even if it is medically confirmed that the child will be born dead,” and “You shall shun disassociated persons,” (“What is wrong with being one of Jehovah’s Witnesses?”). With these rules and pages more, one might run into some obstacles. Some of these rules could absolutely result in a small social circle at the very least and if you don’t get along with anyone in your religious community, a lack of friends. Steph Le Gardener speaks of being bullied when not saluting the flag during the Pledge of Allegiance, sitting alone during sports and holiday activities while others pitied her, and a loss of innocence during meetings at the Kingdom Hall (their place of worship) where no filter was applied for the young members when speaking of the gruesome deaths non-members would suffer during Armageddon. “My story as a Jehovah’s Witness child is not at all uncommon. As a matter of fact, I’d say it’s probably quite typical… It was demanded that I trade in my childhood dreams of becoming a ballerina or a gymnast for the dream of serving Jehovah 90 hours a month in the door-to-door ministry. I would have to knock on doors and peddle magazines for the prize of some day, being able to ‘play with a panda in paradise.’ I can tell you that the price was far too high, and the trade-off was not fair,” argues Gardener. Through her experiences it appears that this religion causes one to grow up too fast while simultaneously not being allowed to really be a kid. As those kids grow up they either stick with what they know or leave because of that nature of Jehovah’s Witnesses, and this results in the shunning of that person to the point where their own family is highly discouraged from speaking to them. Members also believe that the end is near, and go about preaching to save as many as they can, but with this mindset they are encouraged to sell their property and await Armageddon, resulting in homelessness. Society would look at this religion as quite extreme while devoted members believe that they are dedicating their lives to doing right by Jehovah and helping people to them who would seem educated, find their way through this religion and recognize that the end of the world is coming. A religion that is more well known is Islam. It comes from the word “salam” meaning peace, and the word itself means “surrender” to the word of God. The belief is that many prophets were sent to convey that Allah, the Arabic word for the one true God, is the only deity worth worshipping, also making it a monotheistic religion (“What is Islam?”). This religion speaks of improving oneself before trying to impact others’ lives, which is a profound lesson that seems to looks down upon arrogance. Some steps to self-purification are included in the Qur’an and the teachings of Muhammad: “Strive to increase your knowledge whether it be religious or academic knowledge. Endeavor to be an informed and active citizen,”, and “Improve your moral standards by cultivating integrity, conscientiousness, and right action,” (“Importance of Self-Improvement in Islam”). These statements are suggesting that by bettering yourself, you are bettering your community. One 31-year-old Chicano man talks about how he had used various drugs in the past as a means of escape from depression and was not even seeking to be part of a religion when he read the Qur’an for the first time. However, reading that religious text was a turning point in his life where through this religion, he reflected on the way he’d been living and how he could improve himself. “I have been a Muslim since 1997. I’m at peace with myself and clear in Religion….I think that Islam is the answer for the problems of the youth and society in general,” (“A Muslim’s personal testimony”). When people join religions, they don’t just join a group of people who believe in the same God, Gods, or energy as themselves, but they also agree to uphold a certain way of life based upon the divine beings’, prophets, or philosophers’ teachings. The Jehovah’s Witnesses rules are more like a handbook for life, giving strict directions that if followed will save you from Armageddon, while the Islam’s texts seemed to be more like advice on how to be a better person. Based on these texts people make sacrifices that they may not even be aware of or that they may painfully be aware of to do right by their God, God’s or energy. At the end of the day, these beings or energies that eludes our physical senses brings people together from all walks of life to form a sense of community.

Works Cited

“What Do Jehovah’s Witnesses Believe?” JW.ORG, Watch Tower Bible and Tract Society of Pennsylvania, www.jw.org/en/jehovahs-witnesses/faq/jehovah-witness-beliefs/.

Walter Hudson. “My Childhood in the Cult of Jehovah’s Witnesses.” Faith, PJ Media, pjmedia.com/faith/2016/05/31/my-childhood-in-the-cult-of-jehovahs-witnesses/.

“Jehovah’s Witnesses’ Rules - avoid jw.Org.” Jehovah’s Witnesses, 9 June 2016, avoidjw.org/en/changes/jehovahs-witnesses-rules/.

“My Life as a Jehovah’s Witness Child.” Watchtower Watch, 16 May 2013, watchtowerwatch.com/blog/my-life-as-a-jehovahs-witness-child.

“What is Islam?” Facts about the Muslims & the Religion of Islam - Toll-Free hotline 1-877-WHY-ISLAM, www.whyislam.org/islam/what-is-submission/.

“Home.” The People of the Book, www.thepeopleofthebook.org/why-bother-to-share-with-muslims/a-muslims-personal-testimony/.

PBS, Public Broadcasting Service, www.pbs.org/wgbh/pages/frontline/teach/muslims/beliefs.html.

Advanced Essay #3

The skills we learn in school can be often be used in our daily lives. However, not all of those skills can be used. For example, as you get older the math you learn in school becomes less and less usable in daily life. The only real acception is a career that has a lot to do with math, like engineering or something involving physics. My main point is that school can’t teach you everything, and not everything you learn will be usable later on. The goal of school is to increase your understanding of different topics.

There are kids that lack things like social skills, and a school is not really focused on developing social skills. That is where the scouting programs come in. Scouting helps develop social skills even if the scout has Autism, which makes it harder for someone to develop those necessary social skills. I know because my older brother has aspergers and scouting has helped him to be more social. He still struggles with those skills, but his social skills are much better than they were. Scouting doesn’t just develop social skills, it also develops skills a scout may need to react to an emergency.

On October 11, 2017 the Boy Scouts of America made an announcement that starting in September of 2018 girls will be allowed to join Cub Scouts, progress into Boy Scouts, and earn the rank of Eagle Scout. Most people, like the BSA’s Chief Scout Executive Michael Surbaugh,  agreed with the decision, and thought it was a great idea. “‘The values of Scouting—trustworthy, loyal, helpful, kind, brave and reverent, for example—are important for both young men and women,’ said Chief Scout Executive Michael Surbaugh in a statement. ‘We strive to bring what our organization does best—developing character and leadership for young people—to as many families and youth as possible as we help shape the next generation of leaders.’” However, the decision also received backlash from both Boy Scout and Girl Scout leaders. “‘The need for female leadership has never been clearer or more urgent than it is today—and only Girl Scouts has the expertise to give girls and young women the tools they need for success,’ the Girl Scouts said in a statement.”

I agree with the decision made by the BSA, and think it is a good idea. Like Surbaugh, I think the values that the BSA teaches are important for all people. The BSA’s main goal is to teach the scouts how to be better people. The Boy Scouts does a great job at making sure each scout leaves the program as a better person. Just like an Eagle Scout I remember from when I first joined my troop. His name was Christopher Alvelo, and I had only known him for a short time when many news reports like this one came out, “A teen Eagle Scout, killed in a car crash, is being hailed as a hero for taking the wheel of his stepfather's SUV after the man suffered a medical emergency. The teen's actions saved the lives of the man and two other passengers.

17-year-old Christopher Alvelo, his stepfather, 51-year-old Joe Snyder and two friends were driving home from an Eagle Scout trash clean-up project in Pennypack Park on Saturday when Snyder suffered a medical emergency shortly after 12:30 p.m.” The friends in the SUV were two scouts also in my troop. Here is what happens next, “Alvelo, who was in the passenger seat of the 2007 Ford Explorer, grabbed the wheel and tried to take control of the SUV.

The teen was able to steer the vehicle off the road and into a parking lot for the North Philadelphia Jet Center at Northeast Philadelphia Airport along the 2800 block of Red Lion Road. However, he couldn't get to the break and the vehicle slammed into an unoccupied Paratransit van.

Alvelo died at the scene.”

These tragic events happened on October 26, 2013, but if Chris wasn’t a scout he may not have been able to react the way he did and save three people’s lives. At that time I had just started Boy Scouts and Chris was one of many scouts in the troop, so I didn’t really know him. However, I do know that at the time that Chris died he wasn’t technically an Eagle Scout. In order to earn the rank of Eagle Scout the scout must have a certain number of merit badges. Then, the scout must complete a service project they come up with and supervise. Lastly, there is a ceremony acknowledging that the scout has earned the rank of Eagle.

There never was a ceremony for Chris, but my Scoutmaster and my dad, the Assistant Scoutmaster, decided that Chris met all of the requirements needed for the rank and that he lived the Scout Oath and the Scout Law. So even though Chris wasn’t there to receive the Eagle Scout award, he saved lives and he truly earned the rank of Eagle Scout.


Advanced Essay #3 by Jacobo Pastor: The Light

Introduction

The Light is an essay that deals with the many questions that one may encounter while growing up. Who am I? What purpose do I have in this world? Jacobo Pastor describes his personal experience about a time that made a personal experience changed his own identity.

Personally I think that I got to analyze a topic that is very controversial and that no one has really an answer for it, but I would have wished to research a little bit more for others opinions about the topic


Jacobo Pastor

English 3/ Mr. Block

February 27th, 2018

The Light

Flying in a plane wasn’t a new experience for me, but the monstrous sound of the engines didn’t help me feeling at ease. Swallowed by thoughts of fear, the airplane wings did not look safe at all.  The plane that I usually associated with holidays, became an endless tunnel of uncertainty. I did not have a clue of what would come next. I looked over my shoulder and all I could see were my eyes reflected on the window, scared and immature. They were shining as a thousand lamps in a dark room, filled with the anticipation of my journey. As the plane took off, my hands tingled with the idea that a new door was opening. I was leaving my old life and entering the gates to a new world of possibilities. The hope of a new beginning outweighed the pain of leaving my home country. From the airplane, I could see the city lights of Madrid, and felt it was illuminating my new life overseas. I held to that hope like a beacon shining in the dark. Although I wasn’t able to understand the moment, looking back, I know it transformed me and pushed me towards the beginning of my new life. And, together with my new life, it came my new me.

I was conflicted leaving behind the life I knew. My family, my friends, and my culture which created the person I was, were not around anymore. Now I was on my own, without a clear idea where I belonged. It was hard for me to function in a new environment, a country I never visited, and a language I didn’t fully speak. Everyday I looked around on my way to school, and found nothing similar to my home. The diversity of the people, the music I heard on the streets, the slang I didn’t understand. The families I met, the school routines, the food I ate, they all were foreign to me. This was the American culture I grew up seeing on the Tv shows but now, this was my reality. “We know what we are, but not what we may be (Hamlet).” The quote by William Shakespeare crossed my mind repeatedly during those first months. I began to wonder what it meant and if it applied to my life in the US. Who am I, I asked myself. Do I belong here? Is this part of me? Looking back at those moments, I came to the conclusion that everyone knows who they think they are, but they don’t discover their true selves until they experience a life changing event.

A couple months after arriving in the United States, I realized I was changing. As a result of my own process to adapt myself to the reality, my personality was transforming and developing. I grew more confidence and as a result, I took on more leadership roles at school, did more public speaking, and performed some theatre in the classroom. I wasn’t that scared immature young kid anymore. I liked the person I was becoming. It struck me that my old personality was fading, one bit at a time. Those changes took place in a very short time and, they were for good. As Shannon L. Alder, a famous author, stated, “life always begins with one step outside of your comfort zone; change begins at the end of that.” Those changes marked the commencement of my new personality and identity.

Many spend their entire lives searching for their true selves, and many die without finding it. I believe I have been fortunate to find who I am by adapting to my new life. I have discovered the capacity that is in me to learn, enjoy and engage with people and events I would never have experienced back in my country. Although my identity is not complete, I feel my world has become richer and wider, and I have become more open and ready to make the most of what life brings. I now can say that Spain is part of my life and will always be,  but Spain did not shape me but predefined myself. By moving to the United States, and opening myself to growing and changing, my identity has blossomed. Only those who challenge their beliefs and conditions, find out who they truly are. I believe I have.


Bibliography:

“A quote by Shannon L. Alder.” Quote by Shannon L. Alder: "Life always begins with one step outside of you...", www.goodreads.com/quotes/736100-life-always-begins-with-one-step-outside-of-your-comfort.

Shakespeare, William, et al. Hamlet. Oxford University Press, 2008.




Advanced Essay #3: What's The Best For You?

Vivian Pham

Mr. Block

English 3

March 9th, 2018


Introduction:


My goals for my paper was to help the audience understand two sides of what goes into self realization and self reflection in the terms of deciding what career or job is best suited for oneself. A person’s future is way too important to not think about or not realize what goes into crafting a life in this toxic society. And I wanted to capture what many people don’t realize about their own thoughts, there are a lot of subconscious thoughts that goes into how our minds work. Some areas of improvement would probably be to decrease the word count of my essay as a whole and work on making sure that all brainstormed ideas are fully incorporated.


Advanced Essay:



Many are completely dumbfounded by how society subconsciously controls their career goals and decisions that they had for themselves. We need to come a realization that there are a lot more at stake when finding a career/job than how much the job pays. Although many fail to realize, everyone has control over their decisions but are continuously classifying whether it’s “acceptable” by society. All attention should be geared towards their mental, physical, and emotional capabilities when deciding what jobs are best suitable to take on.

Once we start to think for ourselves about what’s best for us, we start to comprehend certain factors that makes us happy. We must disregard all judgement provided from others. This doesn’t make us selfish, this makes us mindful, capable, and secure enough to guide ourselves through all career related obstacles.  Observations are being made wherever we go, Ryan Etis had a lesson to be taught to an audience of 400 high school students at an event to teach about careers and manufacturing.

“I watched closely as they settled in, full of potential and possibility. I had been thinking about this 30 minutes for a while. I had a goal. Maybe it was more of a hope or desire. I wanted to be that defining moment for one young person today. To pay it forward. To ignite something inside someone else that becomes the catalyst for change.”

Ryan wanted to make a difference, although he didn’t know any of the students personally, he knew that he wanted everyone to take away from his lesson that they can become a “catalyst for change.” He viewed inspiration as a defining factor in society, given that he found his own inspiration from Jim Rohn, who “...saved me. I had never been exposed to that kind of thinking. I went for the free happy hour, but didn’t anticipate a night that would become a defining moment in my life. I walked out fully committed to begin my life transformation. The learning has never stopped.” In college, Ryan felt uninspired, he found himself realizing things about himself that he seemed to not have control over. He had to take many steps to find his true potential, and to pass on that process onto the younger generation.

Being genuinely happy with a career that not only challenges you to do better is much more satisfying rather than the opposite. As individuals we owe it to ourselves to have our own direction in what we decide for ourselves, and how we associate our happiness and success.

The most common job in this industry belongs in the setting of a restaurant. In many cases, our mental and emotional abilities are challenged the most. Although it might not seem like the most hardest job in the world, it takes certain people to adapt to this type of work. Christina Druen wrote an article discussing the process of her first job and the influences that came from that.

“Working as a waitress has helped me develop life skills that years of schooling never did. In school, presentations scared me, and they still do to this day. However, give me 3 or 4 groups of people to talk to and teach them something, I will eat it up. By working as a waitress, I have learned so much about myself, and about relationships. I have learned that I am amazed by what customers have to say.”  Not only did she learn the physical skills when it came to the specificity of the job like managing money and engaging with leadership skills, she learned how to personally break out of her shell of uncomfortability that she never thought she would overcome.

However, the restaurant job hasn’t given everyone a positive experience, Lucy Murrey writes about her experience, “The restaurant had pretty distinct cliques and a tangible hierarchy associated with them. Most notably were those who had been working at the restaurant for years who resided at the top of the pyramid, crowning themselves above a sea of nomads: the college kids who would pop back in every so often, the high schoolers who were harmlessly picked on, and then the miscellaneous, ever-changing group of people who, from the moment they were hired, had everyone placing bets on how long they’d last.”

She realized immediately that working in a restaurant had its own set of societal distinctions. Expectations were contrived before new workers would come in, she described the environment as a “tangible hierarchy.” Depending on the workers’ age or social background, the whole purpose of this business was that their positions weren’t permanent. She talked about how people would place bets on each other to see how long they’ll “last,” already assuming that they can’t handle it. But yet, others still continue to work in such manners, not taking into account that this is harmful to their emotional being.

A vast majority of adolescent teens starts off their years diving into the world of business. They are oblivious to how the world works, it’s common for them to automatically gravitate towards pursuing a career that they notice family members take on. That shouldn’t be the only purpose to decide a career, Cheri McBride discusses her experience with her family business,

Cheri McBride, now 65, was just a kid in 1951 when her parents opened up a jewelry store called Nowlin Jewelry in Lake Jackson, Texas, a Dow Chemical factory town that sprung up in the 1940s. As she grew up, she saw how hard her parents worked—staying up late or spending weekends doing paperwork—to make it a success. That was why, when it came time to go to college, McBride, who goes by the nickname "Duckie," couldn't wait to get out of town. "I wanted to be the world's greatest artist," she says. "And I honestly think my parents hoped I would find a job with nice benefits."

Success in her eyes rose from how she saw her parents work at a young age. She observed how hard they would work and the amount of time they would spend throughout time. After college, she had a goal based off of her parents’ work ethic, her desire to be “the world’s greatest artist.” She soon found herself not reaching that goal and began to take over her family’s business, but “the third generation of the Nowlin family told their parents they didn't have any interest in taking over the business. That's why four years ago, McBride and her brother decided to sell off their entire inventory and close the business down after 50 years of operations.” It seemed easier said than done when it came to taking over her family business, but she knew that this business couldn’t continue simply because she wasn’t passionate about it.

Once again, Christina speaks about her influences growing up in regards to important people in her life, “I was 15 when I started. I had just started high school. I didn’t know who I was yet. Although I’ve always had a good head on my shoulders, I was still influenced by others that were older than me. I wanted nothing more than to be friends with all of them. Because I was the baby of the crew, they all took care of me. They were there with me through all my successes in high school and even now in college.”

She felt that she had this obligation to stick to this job because of the people that supported her every step of the way. This shows that certain working environments provides teenagers of this generation an invitation to following in the footsteps of others, simply because of their age and their experiences. Living off of someone else’s lifestyle is something that people tend to do, without realizing, it can definitely cause major restrictions on their lives.

There are so many constraints on life itself when it comes to expectations that we have to live up to. From family members, close inspirations, and societal impacts we have control over anything involving our self decisions and self discoveries.  It takes courage to admit to themselves that a huge part of their lives are under the control factors aside from their own. We all need to dig beneath the surface instead of scratching it. This establishment of happiness is something we all need to take into account. Everything is a learning experience whether it be a positive or negative one, taking away something from a job experience into the course of life. Success should be something that others work towards and aim for for themselves, and taking all steps necessary to help them achieve their full potential.


Bibliography:


Dahl, Darren. “Succession Stories: The Good, the Bad, and the Ugly.” Inc.com, Inc., www.inc.com/articles/201103/succession-stories-keeping-the-business-in-the-family.html

“How My First Job Changed Me.” The Odyssey Online, 28 Aug. 2017, www.theodysseyonline.com/how-my-first-job-changed-me

“3 Defining Moments That Shaped My Life.” Ryan Estis, 2 Nov. 2015, www.ryanestis.com/leadership/3-defining-moments-that-shaped-my-life

Lupu, Ioana. “Your Feelings About Work-Life Balance Are Shaped by What You Saw Your Parents Do.” Harvard Business Review, 30 Oct. 2017, www.hbr.org/2017/10/your-feelings-about-work-life-balance-are-shaped-by-what-you-saw-your-parents-do

Dilution of Feminism

Intro:
This essay is about the dilution of feminism due to an influx in members and a lack of set rules to dictate the direction and message behind the cause. I think that I did a good job in this essay of getting my point across without being repetative (even though my essay is long, I just had a lot to say!) and I'm really proud of that because I was working hard to make that happen this time around. My goal for next time is to do an even better job of being concise.

Essay:

Opposition is a driving force to many empowerment movements. What is there to fight against if everyone is on your side? That very idea has become a downfall for the modern feminist movement. Today, more and more people are calling themselves feminists. This is the result of equality being pushed to the forefront of society and feminism being sold and marketed as “trendy”. Either way, feminism has begun to lose some of the “toxic” buzz that used to surround it, and has gained followers in the process, but this hasn’t turned out to be as good as it may seem. Feminism has no strict definition. That means that if you believe in female empowerment, or income equality, or reproductive rights, or trans rights, or sexual assault awareness, or any other form of liberation for women, you can call yourself a feminist. The word is open and fully customizable, an appeal and weakness of the cause. People whose views would not have identified them as feminist 10 years ago are now claiming to be, which alters the meaning of the word. Those strongly opposed to feminism are becoming less common, and more common are the conservative feminists who are shifting the movement from the inside. With more and more people claiming to be feminists while lacking a uniform message or goal, the strength and meaning of the word is diluted.

Feminism first began as an in-your-face stick-it-to-the-man empowerment movement, often associated with radical suffragettes, hairy armpits, burning bras, and furious campaigning. These women, over the course of 3 waves of feminism and many decades, set a precedent for the rest of society and aimed to change the standards of gender rights through laws, cultural shifts, and increased opportunities. A timid society built to protect the patriarchy was quick to push these bold fighters into a category of radicals that were not to be associated with, even by women who benefitted from the feminists’ efforts. Titling yourself a feminist had substance, and was worn with pride by those who dedicated their lives to earning it. Today, feminist culture has shifted. Corporations and brands have begun to use feminism as a selling point and a way to gain “cultural clout”. Jia Tolentino from The New Yorker says that “The inside threat to feminism in 2017 is less a disavowal of radical ideas than an empty co-option of radical appearances—a superficial, market-based alignment that is more likely to make a woman feel good and righteous than lead her to the political action that feminism is meant to spur.” Being seen as “woke” is of the utmost importance to the online-activist types of our time, and phrases such as “the future is female” and “girls just want to have fun-damental rights” are easily marketed to that crowd that craves validation. These campaigns, while true and empowering, focus less on tackling the modern problems facing women and more on making those who buy into them feel included in the solution without having to prove it. Tolentino sums all of this up by saying, “the decline of feminism is visible in how easy the label is to claim.” Buying into the feminist brand without having to earn it is creating a generation of activists with very little stake in the cause, and this opens the door for a wide range of feminists to walk into and change the conversation.

As feminism becomes more commercial and the number of feminists rises, so do the number of viewpoints. With no set book of laws to filter them out, no idea can be easily labeled as “wrong”. This has lead to people, who would once have been seen as directly opposed to feminism, strategically joining the movement and stating their views from the inside, which Claire Fallon of the Huffington Post argues, is more dangerous that blatant anti-feminism: “Feminism has grown too mainstream, too broadly accepted, and even expected, for vociferous anti-feminists to be taken seriously in any debate about women’s rights, even if they are women. More useful to the opposition are women like Roiphe, feminists in name only.” The “Roiphe” she speaks of is a women who labels herself a feminist but stands for things that seemingly undermine the movement entirely. She can say whatever she likes, even things that would previously have never been called feminist, and keep her title, all because there are no rules that can say her views go against the movement. If she claims she is a feminist, she is a feminist, and no one has the power to take that away from her or force her to prove it. This blind acceptance is allowing previously opposed viewpoints and uninvested members to be welcomed into the circle of feminism, thus adding those views to the never ending list of the feminist agenda, and effectively changing what the movement stands for just by being a part of it. All of this raises the question: is bigger always better, and if so, can and should it be controlled?

The answer seems simple; everyone should consider themselves feminists and support the greater good for all people, but nothing is truly that simple. Female empowerment author, Jessica Crispin as quoted in Tolentino’s article, points out that, “Somewhere along the way toward female liberation, it was decided that the most effective method was for feminism to become universal, [And the people who decided this] forgot that for something to be universally accepted, it must become as banal, as non-threatening and ineffective as possible.” That means that in order for feminism to become a norm, it has to fit everyone else's needs and be watered down along the way. Well, if feminism can not be for everyone all at once, who gets to decide who the feminists are and whose views to follow? Again, there is no easy answer. There is much debate over the non-binding guidelines of feminism. Some think the leaderless movement should, similarly, remain lawless, and that censorship of any kind aids in the oppression of female thought, (Crockett). Others believe that allowing too many views under the umbrella of feminism surrenders the message to counterproductive change, and that “without some boundaries for claiming the word feminist, it becomes meaningless” (Valenti).

It is hard to say which side reigns true or what form the movement will take. Some supporters are turning the title into a platform for their pro-establishment agendas while others are bashing victims for coming forward with sexual assault claims. Limitless followers stand ready to use feminism as a convenient defense and flaunt it for their benefit. Millions are turning out for marches when they gain attention, but there is seemingly no energy to fuel the fight against less publicized hurdles. Still, none of this is technically un-feminist. As of now, the movement refuses to damper anyone who claims the name but will eagerly scorn the shrinking number of people without it who stand in their way. Will a day come where every person on earth is a feminist, but equality still does not exist for all? If feminism fights those who oppose and endanger the movement, will there come a time where they must attack themselves in order to stay alive?



Bibliography


Valenti, Jessica. “When everyone is a feminist, is anyone? | Jessica Valenti.” The Guardian, Guardian News and Media, 24 Nov. 2014, www.theguardian.com/commentisfree/2014/nov/24/when-everyone-is-a-feminist.

Crockett, Emily. “Can you be a "pro-Life feminist"? The Women's March on Washington offered some insights.” Vox, Vox, 22 Jan. 2017, www.vox.com/identities/2017/1/22/14335292/womens-march-washington-abortion-pro-life-feminists.

Fallon, Claire. “The Fake Feminism Of The #MeToo Backlash.” The Huffington Post, TheHuffingtonPost.com, 31 Jan. 2018, www.huffingtonpost.com/entry/metoo-backlash-feminism_us_5a621cf7e4b01d91b2552f26.

Fallon, Claire. “The Fake Feminism Of The #MeToo Backlash.” The Huffington Post, TheHuffingtonPost.com, 31 Jan. 2018, www.huffingtonpost.com/entry/metoo-backlash-feminism_us_5a621cf7e4b01d91b2552f26.

Tolentino, Jia. “The Case Against Contemporary Feminism.” The New Yorker, The New Yorker, 19 June 2017, www.newyorker.com/books/page-turner/the-case-against-contemporary-feminism.


Anchor Doc:

https://docs.google.com/document/d/1fZUTVP0gN-0XAVK6zEyepLg6lVWTg_ms_R0QMOCHS5k/edit


Advanced Essay #3: Hidden Identity

Intro

This is an essay I am proud of. For this paper, my biggest goal was to make sure I understood the project and developed something I knew was quality. There have been instances where I have written a piece, but realized later that I didn’t follow the directions at all and had to start over. An area for improvement though was the amount of editing I did, and how I didn’t end up changing a lot from my rough draft to final.


Essay

Each person has a hidden identity. No one is a completely open book; everyone will have their secrets. You see a lot of examples of hidden identity on social media, but you don’t notice it for what it is. If you look at somebody's facebook feed or Instagram page, you’ll see that they will only share what they want others to see. Everybody with a social media account wants to craft an identity for themselves online. However, it isn’t an accurate representation of who they are. Think about it. How would you feel if there was an accurate representation of your emotions and activities on the internet for all your friends to see? Would you want people to see the depths of your personal life online? People will only post about things in their life that they would want everybody else to see as well. Social media isn’t even just about sharing your life, it’s about bragging about it and crafting an ideal persona online.


Social media also changes the genuine expression of emotion from people. While Facebook is a place where people vent about their siblings and show their video game high scores, they also will tell all of their Facebook friends that somebody close to them passed. In my personal experience, I feel a certain level of guilt if I see a status update like that and I don’t like or comment. However, this does not feel genuine to me at all. If somebody close to me lost a loved one, I would make sure I am showing support in person, and not through a Facebook comment. I read a Time Magazine article on mourning on facebook. It introduced the idea of if Facebook is the right place for important issues such as loss, depression, death, etc. A quote from the article read,“There’s no ‘right’ way to mourn, but I question whether Facebook — which seems more and more like a junkyard of complaints and raw emotions — does justice to our feelings about meaningful things like death if we discuss them on the same platform as complaints about our cable company.” This quote raises a really good question on the topic of worth. Can somebody’s death really be dumbed down to a social media post? Death is a massive topic, that cannot be just summed up with a speech, a funeral, a gravestone, and especially not an Instagram post. If a funeral doesn’t give justice to somebody’s death, then how can a post on social media?


There was a relatively well known local musician named Brian Nowell, who recently passed because of a drug overdose. It was a very sad event, and I did see and feel the effect of it on people around me. But not in person, it was all expressed on Facebook or Instagram. I never actually heard anybody who involved themselves in sharing or posting about his death, speak about it in person. It was uncanny, to get texts, facebook messages, and more about this tragedy, which made it seem very sad. However, without anybody actually talking about it, made it seem very fake. This is because, without a real connection to the person, a person doesn’t feel as much remorse as somebody close to the tragedy. Somebody can feel sympathy, but won’t feel the same way as somebody who was close to Brian. Just from my perspective, it felt like many different people were putting this persona of themselves on social media to make the tragedy about themselves, and to show that they care, and not to actually show support to the ones truly hurt. Sharing and posting about a tragedy like this can help craft this ideal online persona, one that is not only busy, smart, and having fun, but is also caring and supportive.


People end up crafting different identities because they want to create a persona they find ideal for the public. There are different reasons for this, whether it’s to feel more important, seem caring and supportive, seem popular, and much more. People use different ways to craft ideal identities for the public. This can be done with social media, by sharing things that will make you seem like somebody more interesting or popular. People will also often utilize their hidden identities to seek attention, sympathy, or approval. This isn't something that can really be addressed, but it is an issue. Considering how important people's social lives have become to them, an online persona can influence your personality greatly, and change you for better or worse.


Bibliography


Zneimer, Lia. “Social Media: How to Mourn on Facebook After Someone Dies.” Time, Time, 6 May 2014, time.com/47252/mourning-social-media/.


Culture As In Identity As In The Self

Introduction
In my essay, I discuss how culture and identity are tied in a symbiotic relationship, when both organisms rely on each other in a type of partnership. Culture needs identity just as much as identity is helped formed by culture. However, it can be impacted negatively by cultural appropriation. 

Advanced Essay

Lilly Roman

Mr. Block

English 3

9 March 2018


“Culture, as defined by the Webster’s dictionary (2007), is the integrated pattern of human knowledge, belief and behavior that depends upon man’s capacity for learning and transmitting knowledge to succeeding generations. It is also the customary beliefs, social forms and material traits of a racial, religious or social group.”

From birth, culture has a major role in shaping our identity. We see this throughout our whole lives: a subconscious desire to live inside our groups, define ourselves through them, and even belong to them. People are not born with culture, rather than they are raised into it, for there is no better way to fulfil the need of validity than to be unified as a single group justified through belief. We want to feel as if we are a part of something, because with culture comes presence. It tells the individual that they are supported in what they are doing or how they think. We created culture for this sole purpose, just like race, gender, class, and any other social divider. 
This is called Cultural Identity Theory, an umbrella term for a large mechanism with very small gears. Myron Lustig, professor and author of several cultural studies, notes that cultural identities “are central, dynamic, and multifaceted components of one’s self concept” (Lustig, 133). In places like the U.S., where the people are more ethnically diverse from state to state, culture is mostly based on common values, traditions, or heritage. Yet some cultures are considered “unequal” to others. In reality, it is not the cultural identity that is put down, it is in fact the presence of it. That this means is that an identity is not worth oppressing unless it is meaningful. No one cares about who you are until it is a threat to their own power. Unity is powerful and that is what makes culture a danger to some. An example of this control is cultural appropriation, in which “members of a dominant culture take elements from a culture of people who have been systematically oppressed by said dominant group” as put by journalist Maisha Z. Johnson. We see this within several minority groups such as African- Americans, Native Americans, and even Asian- Americans who all have a history of assimilation or oppression under a dominant race, Caucasian Americans. 
This commonly occurs and can be seen at festivals such as Coachella, the Runway, or even your local mall selling cheap “tribal print” clothing. Currently, one of the largest battles has occurred over black hairstyles such as afros, dreads, braids, and even headwraps being portrayed by white models in the media. Defenders of this will bring up women of color straightening their hair, yet they forget pressure of assimilation ("adopting elements of the dominant culture in order to survive conditions that make life more of a struggle if they don’t", another quote by M.Z. Johnson) and how natural hair styles have been and still are considered unkept and even dirty when worn by women of color. During slavery, master and lawmakers alike used headwarps as a term of enslavement and forced black women to cover up their hair. Later, it would also evolve into the stereotype of the "Black Mammy" servant. It wasn’t until much later that African American women would  use it as a symbol of pride and courage, creating elaborate and colorful headwraps in defiance. To their descendants, it has served as a badge of their cultural identity and an "absolute resistance to the loss of self-definition", states Helen Griebel from Cornell University. To see the appropriation of these articles on the runway is a direct attack to the identity. It tells other cultures and people of said cultures that they are nothing until the dominant culture says they are, robbing the original for the credit they deserve. 
Americans who grow up in diverse communities may pick up the dialect, customs, and traditions of the cultural groups that surround them. Philadelphia as a “melting pot” city is a great example of this. From Chinatown, to South Street, to Mt. Airy, there are vastly different cultures associated with each are, yet they all roll into one big culture as Philadelphians. We can acknowledge that cultural exchange is not the same as cultural appropriation as people mutually share with each other. Systems like that usually bloom into something beautiful in the same way that blue and red make purple. What makes this different is that cultural exchange doesn’t have a systemic power dynamic. One identity is not overtaking another and therefore the presence of both identities are equal. 
It is important to the individual to have presence and to have their own unique presence. No one wants to feel alone, just as much as nobody should feel like a direct copy of another. For this reason, no culture is ever exactly the same twenty, ten, five years into the future. It is constantly evolving with the individual identities it is made out of in a mutualistic agreement with all of them. Culture and identity is not an either or scenario. Culture feeds the identity, just as much as identity feeds the culture. 

Citations

Griebel, Helen Bradley . “The African American Woman's Headwrap: Unwinding the Symbols.” The African American Woman's Headwrap: Unwinding the Symbols, char.txa.cornell.edu/griebel.htm.
Johnson, Maisha Z. “What's Wrong with Cultural Appropriation?” Everyday Feminism, 26 Oct. 2017, everydayfeminism.com/2015/06/cultural-appropriation-wrong/.
“An Open Letter to Non-Natives in Headdresses.” âpihtawikosisân, 4 Aug. 2016, apihtawikosisan.com/hall-of-shame/an-open-letter-to-non-natives-in-headdresses/.
Myron Lustig. Intercultural competence. Language Arts & Disciplines, 1993.
“Dictionary by Merriam-Webster: America's most-Trusted online dictionary.” Merriam-Webster, Merriam-Webster, www.merriam-webster.com/.

Advanced Essay #3: Christina Santana

​Introduction: 
My goal for this paper was to  focus on the topic of names and their importance in our society. I wanted to capture what effect they can have on people as well as the impact that they can have on a larger scale. I could have improved my paper by adding a scene of memory, but I am pleased with my overall product. I think that I did a wonder job at integrating outside sources into my work, and I feel that I provided strong, supporting analysis for them. 

Essay: 

Christina Santana

Mr. Block

English - E band

09 March 2018

What’s In A Name?

People mold their identity around the name they were given. They go through their lives unknowingly trying to sever themselves from the preconceived image that their name holds. This is due to the fact that society has an unconscious bias on names that causes them to develop an immediate opinion of people solely based off on that aspect. Different names are held to different standards. They’re viewed in various ways, most of which are based off of an individual's personal preferences and surroundings. For example, people with a subdued and introverted personality may prefer traditional names. Whereas, people who have an exuberant and extroverted personality may prefer out of the box names. Names can also be viewed as a way of personifying some else's mannerisms. An example being how someone could say “you’re acting like a Brittany”, a name that is typically used to reference a stereotypical privileged girl. In this situation, the person in questions knows that by using the name Brittany, they are automatically implying that the person they’re speaking to is replicating the personality traits associated with the name. This is case for all names in our society. A primary example of the blatant categorization that our minds are accustomed to configuring.  

Names in our society change as the social climate changes. The popularity of a name is dependent on prominent figures in our society, and the perception of certain names fluctuate as time goes on. A notable example of this is celebrities. Celebrities in the media today have a big affect on what names people find appealing. From names like North West to Stormi Webster, the diverse list of unique celebrity baby names is longer than a New York skyscraper. With that being said, our society immediately develops an opinion on the names. Primarily because they were created by people who have an immense influence on large audiences. While the notoriety of these names may seem like a huge asset to celebrites, it leaves their children out to open for unwanted judgement from others. It leaves the as vulnerable as lambs placed in a lion’s den.

The importance of names varies in different committees and environments. In some cases, there are different categorizations for names as a whole. In the Transgender community, a dead name is known as the name a transgender has person has prior to their transition. In most cases, trans people choose a new name as a way to embrace the identity of who they always knew they were. This new name then acts as a way to marks the "death" of their old identity. Then dead names are used, they act as a blatant sign of disrespect towards the person in question. There is a specific name for this demeaning tactic, known as dead naming. Dead naming, as Google states is "the practice of uttering or publishing the name that a trans person used prior to transition. ”A perfect example of this comes from an article posted on Popsugar. In this article, they discuss an Amazon Prime show called Transparent, and more specifically how the main characters transition from male to female has affected their life. They say, “In many small ways, her family shows resistance in accepting Maura's true presentation of self. It may be by using her old name or by recounting pretransition memories. Even the term "Moppa" — an amalgamation of "Momma" and "Poppa" that her kids adopt in the wake of her coming out — refuses to acknowledge that Maura wishes to be seen completely as a woman.” This concise excerpt is just one of many examples that show how crucial selecting of new name is during the transition process, and it greatly displays the emphasis of names in our society. Specifically in sense of how people mold their identities around their names and use it as their rock during hard times.

Names are a huge part of people’s identity, and they act as the base of a much larger picture. According to Behindthename.com, “The bestowal of name and identity is a kind of symbolic contract between the society and the individual. By giving a name the society confirms the individual's existence and acknowledges its responsibilities toward that person.” This quote simply corroborates the fact that through names, individuals become part of society. As people begin to flourish and make names for themselves, society's view of said names continue to change. The perception remains to be held in the eye of the beholder.

Words define our reality, and names define our identity. People either live their lives trying to conform to the standard of their name or they make it their mission to break themselves from that mold. Regardless of the path taken, names are a universal sign of recognition. A golden ticket used to represent an idivusal’s integration into society. It’s importance is often overlooked, but the reality is that names set the stand for the rest of our lives. That said, it is our job to make our names our own.





Works Cited


Campbell, Mike. “Names and Personal Identity.” Behind the Name - the etymology and history of first names, www.behindthename.com/articles/3.

Roschke, Ryan. “What It Means to "Dead-Name" a Transgender Person, and Why You Should Stop.” POPSUGAR News, 8 Mar. 2018, www.popsugar.com/news/What-Dead-Naming-Transgender-Person-43923268.

Advanced Essay #3 : Culture Vultures

Introduction


The goal of my paper was to analyze the streetwear culture and social media’s influence on its growth. I wanted to understand and attempt to explain both sides of the argument of culture vultures, and I believe I did a good job in my attempt. I believe I did a good job in establishing the relationship between social media and streetwear and analyzing the argument of those who criticize culture vultures. One area I do think I could’ve improved in was my overall argument. I feel as if I repeat my argument one too many times in certain areas and that is in part due to my lack of word variation.


Advanced Essay


Social media has created a virtual global village that connects people from all over the world. An influencer in London no longer only has influence in London, but has influence from places like Zhuhai, China to Jonesboro, Arkansas. This global reach has given power to the influencer and has accelerated the rise of trends. Trends can blow up in a matter of minutes on the internet. One of the booming trends today is the rise of streetwear and brands like Supreme. However, unlike your favorite 6 second vines or meme, it is a trend that hasn’t gone away. As the streetwear culture is just starting to hit the mainstream market, there has been backlash from those who believe the culture is losing its authenticity. Those who consider them “original” streetwear enthusiasts have criticized adopters of the brand, however, Supreme’s rise is due to social media and the natural growth of clothing brands.


Supreme started as this exclusive club meant for only the most authentic and raw of skaters and artists in the New York Area. As Alex Williams from the New York Times stated, “For much of its 18-year existence, Supreme was confined to the in-crowd, a scruffy clubhouse for a select crew of blunt-puffing skate urchins, graffiti artists, underground filmmakers and rappers.” The store represented the culture of its city and thrived in this space. If you walked into the store and didn’t pass the “authenticity check,” you were looked down upon(New York Times). This was true for most underground brands such as Palace and Thrasher. Brands like Supreme established this ethos that they are anti-culture and different from the norm, however, one could argue that they are the new norm. As streetwear has gone mainstream, its ethos has lost some of its grunginess.


Social media has undeniably provided a platform for individuals to create careers and cultivate huge followings. Anyone who denies this can be pointed to Kim Kardashian’s Instagram. As of March 16, 2017, brands have to pay up to $500,000 for an Instagram post to her 94.8 million Instagram followers (Talia Ergas). On a smaller scale, social media has established a pipeline for the growth of streetwear. Leo Mandela, most notoriously known on Instagram as Gully Guy Leo, is one specific individual who used social media to his advantage. Leo Mandela grew up in Warwickshire where the most streetwear thing to do was wear skinny jeans. Due to the lack of inspiration in his community, he turned to social media where he found inspiration from individuals like Jaden Smith, Kanye West, and Justin Bieber. Once he reached around the age of 13, Leo Mandela started finding the money to purchase clothes that were considered “hype.” From there he was able to build up a following on Instagram and currently he has over 590,000 Instagram followers. He models for brands such as Converse and and is flown out to fashion events all over the world. He hangs out with major celebrities on a consistent basis, doing all of this at the age of 15. His free to sign up Instagram account has opened doors that wouldn’t otherwise be possible at his age.


Leo Mandela has also been heavily criticized for his following. Dubbed by many as a “culture vulture,” he is viewed as one of the many that are ruining the culture. However, there is an argument to be made that Supreme’s growth as a brand is inevitable, and social media is only speeding up the process. Brands like Nike, Clarks, and Stussy all started off small. They did not have overnight success. It took the consumers to express their enjoyment from the brand to fuel their growth. Social media just makes it easier for the consumer to spread their enjoyment with a certain brand, thus speeding up its growth. Social media’s reach has fused Supreme’s urban sensibility and suburban mainstream, drawing a fine line between those who wear the brand because of its urban authenticity and those who wear it because it is hype.


As our world becomes more and more connected, the popularity of different art/expression/culture/niches will grow too. This is becoming an issue as people are quick to protect a part of their identity and keep it a secret from the masses. All it takes is a couple of minutes to find like minded individuals or to find a niche you are interested in. What were once subcultures are being thrust into the spotlight and there is no longer a boundary for its reach or influence. More and more people are facing the fact that what they consider unique about themselves is quite common when looking at grand scope of things, and it is up to each individual to decide whether it will affect them or not.


Bibliography


Ergas, Talia. “Kim, Khloe and Kourtney Kardashian Make Hundreds of Thousands of Dollars for Instagram Ads.” Us Weekly, 16 Mar. 2017, www.usmagazine.com/celebrity-news/news/kardashian-sisters-make-how-much-for-instagram-ads-w472080/.

Williams, Alex. “Guerrilla Fashion: The Story of Supreme.” The New York Times, The New York Times, 21 Nov. 2012, www.nytimes.com/2012/11/22/fashion/guerrilla-fashion-the-story-of-supreme.html.

Davey, Jacob. “How Gully Guy Leo Harnessed Hate to Become the Coolest Kid on Instagram.” Complex, Complex, 1 Feb. 2018, www.complex.com/style/2018/02/gully-guy-leo-converse.


Advanced Essay #3

Introduction:

The goal of this paper was to try and make sense of why working class whites in America have the beliefs and prejudices that they do. I attempted to do this without insulting or vilifying them, though I’m not sure if I succeeded. While I’m overall content with the essay, I find that I repeat myself a little too often and that my analysis is quite long-winded.

Advanced Essay:

Ethan Larrabee

Mr. Block

Advanced Essay

March 9, 2018

The election of Donald Trump has ignited the discussion of a very important question: how did this happen? The answer lies in many places, but one key factor in his victory lies in a previously unexpected region of the United States. Known sometimes as the “silent majority”, America’s rural communities are rarely regarded when considering massive social and political change. This past election, they proved to be a driving force behind Trump’s seemingly out of nowhere victory. Trump, or rather his campaign staff, manipulated these people by exploiting their fear and their inner rage against the “urban elite”.

The best way to manipulate people is through fear and rural, working-class whites have a lot to fear. Their main source of livelihood, mostly low-skill manufacturing jobs, have been on the decline as more and more companies ship their business overseas where labor costs are cheaper. They believe to have been passed over by their government, left with no representation. They’re led to believe that other races of people receive “special treatment” while they’re seemingly forced to fend for themselves. This leads to them creating extremely insulated communities where everyone shares a similar mindset. Without any new ideas coming into the community, they continue the same way they always have, which only serves to worsen their problem. The typical conservative viewpoint tends to come from a place of ignorance. Racism, xenophobia, pro-gun beliefs, anti-abortion beliefs, and so-called “conservative family values” are harder to find in more densely populated urban environments because there is a far greater concentration of people with different beliefs from different backgrounds. This exposure to different ideas makes one more accepting of change and more open to new concepts. In a place where everyone is the same race, has the same worldview, has access to the same limited information, and have all lived there for generations, progressive opinions are hard to find. This creates an echo chamber where misinformation is repeated from source to source until it becomes fact.

That’s not to say that these people are monsters. A part of their fear and hatred stems from wanting what’s best for their communities. People who live in rural areas pride themselves on their resourcefulness, their grit, their status as American citizens, and the strength of their communities. They believe that most problems can be solved with determination and hard work. This leads them to perceiving other oppressed groups as lazy. They don’t understand the effects of systematic oppression because they don’t experience it, at least not obviously, nor do they know anyone who has because minority groups are regularly regarded with contempt and mistrust. These people have been fed misinformation for generations and are so steeped in their own way of life that they fail to see the world from any other viewpoint aside from their own extremely limited perspective.

In a USA Today interview with several Trump supporters, a man named Zach Broullire gives his reasons for supporting such a candidate. “Right now, our immigration system is not working for the American people, and our trade isn’t working for the American people. Really, I support Trump because our government is not necessarily working for the American people and more for their agenda, whatever that may be. I want American first policy; any American citizen, that’s who our immigration policy, our trade policy and every other policy should be working for is American people.” This is how people like Donald Trump get elected. Working-class whites feel ignored by the government and are looking for anyone willing to speak to their beliefs. They are willing to ignore and excuse a great deal of problems because they are desperate for representation. Any politician claiming to have an “America first” policy has an easy time gaining their favor.

Instead of looking for ways to help these people, politicians abuse their predictable responses and generally limited educations to garner support for their campaigns. As Adolf Hitler stated in Mein Kampf, “All propaganda must be popular and its intellectual level must be adjusted to the most limited intelligence among those it is addressed to. Propaganda must be limited to a few simple themes and these must be represented again and again. Here, as in innumerable other cases, perseverance is the first and most important condition of success.” One can observe these tactics used time and time again. By utilizing a limited vocabulary and catchy phrases like “America first” and “drain the swamp”, propaganda appeals to these people’s identities as Americans and gives them a clear and simple goal to fight for.

It is important to remember that these are still people. They may say horrible things, they may commit horrible acts, and sometimes it’s impossible to forgive them, but that doesn’t mean that there isn’t hope for change. If the root of the problem here is caused by ignorance and the manipulation of said ignorance, than the education of these people is of utmost importance. If we ignore the white working class, they will only withdraw further into their isolation, and the situation will only get worse.


Works Cited

Capehart, Jonathan. “Opinion | Working-Class whites can't handle their status as 'the new minority'.” The Washington Post, WP Company, 20 Apr. 2017, www.washingtonpost.com/blogs/post-partisan/wp/2017/04/20/working-class-whites-cant-handle-their-status-as-the-new-minority/?utm_term=.b8e5c6c1f1d6.

Glasser, Susan B. and Thrush, Glenn, et al. “What's Going on With America's White People?” POLITICO Magazine, www.politico.com/magazine/story/2016/09/problems-white-people-america-society-class-race-214227.

“Trump Nation.” USA Today, Gannett Satellite Information Network, www.usatoday.com/pages/interactives/trump-nation/#/?_k=4y2pq5.

Hitler, Adolf. Mein Kampf. Createspace Independent Publishing Platform, 2017.

Advanced Essay #3: Perfection Is Too Complicated

Majo Bostani
Mr. Block
English 3
9 March 2018

Introduction:

Hello, my name is Majo Bostani. Throughout my years at SLA, I have realized that a lot of people, including myself overthink. I always thought that it was such a shame that it  prevents wonderful ideas from coming to fruition. If they do end up coming to fruition, then they seem like they could have been executed better.


My goal for this essay is to show people that sometimes they can be their own hardest obstacle. It is human nature for people to think too much about what they are doing, and that overthought turns to be more counterproductive than just going with the flow. I’m really proud of my idea, as well as my rough scene of memory. I feel like I could have made my ideas a bit clearer, though.


Advanced Essay:


“Today, we’re going to start our Advanced Essays about identity and belonging,” my teacher announced in front of my entire English class. “It must be 750 words, and talk about a real-world problem you face.” Immediately, my mind started racing.


“Write something unique about yourself and your identity,” my brain was instructing me. “Don’t make it about airplanes, because everybody is tired of that. Also, try to make it something unique that no one else will write about. Everybody writes about their culture, so maybe write about something else. Avoid all other cliches as well, Majo.”


At this point, I just want to exclaim “shut up,” and have only my brain hear it. Considering how smart a mind could be, I wish mine would stop giving me so many misleading instructions. I felt like I was already wasting so much time thinking about what to write about. After filtering through tens and hundreds of ideas, I finally had a topic that made sense. It is relatable, debatable, researchable, and thought-provoking. And the even better part about it is that nobody else is probably going to think about it. My topic for this paper is going to be people’s tendencies to overthink tasks.


A seemingly inevitable part of productivity is spending an excessive amount of time just thinking about what you are doing. Society sets exceptionally high expectations for humans, and the work they produce. This expectation of perfection is the reason why people overthink. It makes people believe that if something isn’t perfect, then they need to start over. This attitude snowballs into the person second-guessing and sets the person right back to square one. Frustration caused by this over complication often causes people to give up, and their ideas to never come to fruition.


French composer Claude Debussy has stated, “Extreme complication is contrary to art. Beauty must appeal to the senses, must provide us with immediate enjoyment, must impress us or insinuate itself into us without any effort on our part” (Debussy). This quote sums up the desire for perfection, and how society fuels that desire. Debussy defines perfect in this quote as something that could be effortlessly enjoyed. If people aren’t interested in something they see, then they likely won’t look into it more. People often strive for the unachievable standard of perfection just to garner interest in something.


Fast forward about one hundred years, and you will find a modern art project that confronts the problem of overthinking. Artist Maria Sandoja worked on a project titled, “100 Days of Overthinking.” In the project, she documented every single thought she contemplated for more than fifteen minutes, over a period of one hundred days. Her result is a web page full of drawings, with simple questions as captions. Some questions regarding Sandoja’s productivity are raised. However, other quotes such as “Am I too eager to please?, Am I a pushover?” (Sandoja) are written down. This project shows that overthinking goes beyond the workplace. People overthink their social lives just as much. If an interaction doesn’t go perfectly for an overthinker, then it gets to their head.


With the rise of social media and text messaging, people now devote more time than ever thinking about their social lives. As Brittany Hoffman from Medium puts it, “There is a lot of analysis to paralysis happening on social media” (Hoffman). Social media users think a lot about their social interactions online, as well as the quality of their content. If an overthinking social media user loses a follower, they need to know exactly why. If an overthinker receives an awkward period placement in a text, they start worrying that a friendship might be over. After all, it’s tedious when one misused word can affect a friendship permanently. The pursuit of social media and social life perfection makes people overthink their lives.


Overthinking is not a fun thing to go through, and is extremely frustrating at times. My advice as a fellow overthinker is to stop trying to make everything perfect. Perfection is not only subjective, but it is also unachievable. If you need to, you can step away from the task at hand for a couple of minutes. With the time, allow your brain to sidetrack. Think of something that makes you happy for a while, and then get back to your task. If you stop thinking about perfection and start thinking about the process, then you will start to stop overthinking.


Works Cited:

"Claude Debussy Quotes." BrainyQuote.com. Xplore Inc, 2018. 9 March 2018. https://www.brainyquote.com/quotes/claude_debussy_204277

Sandoja, Maria. “100 Days of Overthinking.” 100 Days of Overthinking, www.100daysofoverthinking.com/.

Hoffman, Brittany. “Stop Overthinking Your Social Media Content – The Mission – Medium.” Medium, The Mission, 11 Nov. 2016, medium.com/the-mission/stop-overthinking-your-social-media-content-6773965f4d39.


Advanced Essay #3: School Acceptance

Introduction


My goals for this essay had been to use sources and analyze sources well. I really wanted to try and make sure that my sources made sense and had been chosen well in order to fit the theme of the essay. I know that which sources you choose can make your essay amazing or simply not work so I had spent a lot of time searching for the right sources and the right quotes. Something that I am proud of is my thesis along with my theme. I think it is an interesting topic and had been unique as well. There are not many people which would have gone down the route I had and i think my originality is what I am proud of. An area for improvement is my analysis. I think could have done a bit more analysis and that would have strengthened my argument.


White Acceptance


Growing up I was told we were all unique, there is something special about all of us. Something that we can all identify from and call our own. This is a lie. Some people are unique, others are generic and basic. I’m part of that basic category. I'm white, I don’t have any disabilities, no allergies, and worst of all, I'm from Europe. So the whitest of the white.

When applying to college we all as students seek to stand out from the thousands of other applicants that apply to the school you absolutely want. Pristine colleges such as Harvard University say that they value “Growth and potential” but this idea is completely dependent on the person reviewing your application. One man could see you as the perfect applicant but another simply doesn’t think your the right fit. It is absolutely true that an amazing transcript and an amazing SAT score will raise your chances of getting into the college of your dreams but that many of the won’t even help with the cruel and unjust societal system which plagues our school admission system. Due to the mandatory requirement of racial diversity, the admission offices in colleges deny qualified students and accepts less qualified applicants, lowering standards and expectations for some while unjustly raising standards and expectations for others simply because of their race.

Schools base their opinion not off of your transcript but on how many of you there already are. We can all be grouped. Colleges group their students based off of their race and it is in no way a system which produces the most academically capable students and instead creates a damaging culture for minorities.

A study done by Princeton University had showed that white students had to score 340 points more on their SAT to have the same chances of admission. When compared to hispanics, whites would have to score 130 points higher to have the same chances of admission. This is unacceptable and simply not right for discrimination like this to occur. In that same study, it had shown that Asians have an even larger disadvantage. An SAT score of a 1500 by an Asian student, would have the same chance of admission as a black student who had an SAT score of 1020. By enforcing such policies we decrease the quality of work and lead to a lack of caring among students because they don’t have to commit as much effort as others. Hard Work, discipline, and achievement in academics should be rewarded. A reward should not be given to a student simply because they are a certain race and someone should not be punished for not being a certain race.

During the civil rights movement, a new law had been put into place called Affirmative Action. According to the NCSL, “Affirmative action policies are those in which an institution or organization actively engages in efforts to improve opportunities for historically excluded groups in American society.” The purpose of this program and the effects of it, do not align a single bit. In an interview conducted by BBC, a student had stated that “During law school I had a male classmate talk to me about how he believed that I that was admitted to the law school simply because of affirmative action...there was a number of white applicants, particularly white male applicants, who were qualified and denied admission to our law school simply because the school had a commitment to diversity on campus.” With this wrongful prioritization of diversity on the Campus and enaction of such a program, students are discriminated all while having every one of their achievements demeaned. We should believe in students and their ability to get into a school if they put in the effort but when we hand them this acceptance letter simply because of their skin color, we insult them by disbelief of their ability to achieve it on their own.

The longer such actions continue, the worst the problem will get. The lack of caring, the normalization of privilege, and the loss of incentive will continue to grow in the minority society. College acceptance is not a right, it is an accomplishment of the highest level for those who have truly earned it.

I’ve worked hard to get to where I am right now. Others have even harder and I give them credit for that. For every hour I spent studying, someone spent two. Those are the students who should be accepted and enrolled in the most pristine colleges. I am white. I admit it's a part of me. But it's not what defines me. I can just pray when the time comes, white isn’t all they’ll see.


Bibliography


“Affirmative Action: Do White American Students Really Get a Bad Deal?” BBC News, BBC, 3 Aug. 2017, www.bbc.com/news/world-us-canada-40804848.


Hultin, Brenda Bautsch Suzanne. Affirmative Action | Overview, www.ncsl.org/research/education/affirmative-action-overview.aspx.


“The Power of Race.” Inside Higher Ed, www.insidehighered.com/news/2009/11/03/elite.


“What We Look For.” Harvard College, college.harvard.edu/admissions/application-process/what-we-look.


Advanced Essay #3: Trump's Twitter. Enough Said.

Introduction
When I first thought about what my topic should be, my mind immediately went to social media. What's one of the biggest social media platforms? Twitter. And who spends so much time on Twitter? Donald Trump. I always believed that Trump wastes his time posting and that he should spend more time actually being a president. In my essay, I wrote about two very controversial posts from over the past year and analyzed how Trump's tweeting has affected the nation now and in the future. The word count, however, is a bit higher than it should be, even after trimming it down without leaving anything out. I always ended up adding more.

Advanced Essay
Words are important. They are arguably the strongest tool mankind has created. They are strong enough to carry information and open people’s minds. That’s why writing is important. People use writing to convey their ideas, to explain and interpret the world around them. Writing can come from many different things and from many different backgrounds. It’s truly an amazing concept. It’s just when one abuses writing that it gets bad. President Trump takes writing and language with a grain of salt. Instead of being a responsible president like he should be, he spends his days writing 140 (and now 280) character messages. 
If there’s anything that President Trump is known for, it's his Twitter account. It’s something that most people just love to hate and, in some ways, serves as a shrine for Trump’s supporters. Ever since he was inaugurated, and even before, his Twitter has been one of the most discussed and reported topics in politics. It’s just so...random! One can find literally anything on his page - comments, roasts, criticism, racism, official political decisions, everything. Twitter has evolved so much over the course of Trump’s first year in office, that people have several different views on it, and he has shocked the nation time and time again with the posts.

The Transgender Military Post - July 26, 2017
In a series of tweets, Donald Trump announced that the military would no longer accept transgenders. He claimed that the “tremendous” medical costs would disrupt the military and keep it from achieving its goal: decisive and overwhelming victory.

These posts surprised several thousand people. However, its effects were delayed until January 1 of this year.  As one could imagine, Trump received overwhelming applause for the bill’s release from his supporters, and equally sparked protests and resistance from Democrats and even some Republicans. The opposers claimed that the military shouldn’t be discriminating against anyone because everyone just doing the same thing: helping to protect America. “Transgender people are people and they deserve the best we can do for them.” - Sen. Orrin Hatch. The huge medical cost excuse was over exaggerated as well. There’s plenty of other things that military puts a lot into, like Viagra, for instance, as The Washington Post writes. They reported that medical care for active transgender soldiers costs between $2.4 million and $8.4 million annually, whereas total spending on “erectile dysfunction” amounts to $84 million.


The “Covfefe” Post - May 31, 2017
Rewind to May 31, 2017. President Donald Trump posted a tweet that caught the entire nation’s attention. Let’s just say that he invented a word:
“Despite the constant negative press covfefe”
That’s it.
That’s the entire post.
At a first glance, this tweet looks completely ridiculous. You just look at it with a blank stare of surprise and confusion. Like most of Trump’s tweets, this one made the news but received a lot more attention than others. There wasn’t really much to report on, though, since no one really knew what the sentence meant. All anyone could do was think and speculate about what Donald Trump was saying, er, tweeting.
  On one hand, the covfefe post was rather bewildering and completely out of nowhere. It made no sense to anyone at all, which is alright compared to most of the things Trump does. He often makes no sense. However, on the other hand, everyone, supporter, and non-supporter scrambled to find out what exactly “covfefe” meant, and the two groups even worked together in some cases. So, in a way, this tweet, as crazy as it was, united the country in a sense. This was definitely a surprising tweet, but it was one of the “better” ones, compared to the other trash Trump usually posts.
Something noticeable about Trump’s tweets and (mainly) his supporters is that they never really go into depth about anything, despite Twitter’s limitations. Whenever Trump makes an accusation or an announcement like the one above, no matter what, his supporters applaud him. However, when they’re asked “How?” or “Why?”, a true answer never arises. They’re always like “Yay! No more LGBT!” or “I know Trump would save us!” or they just flat out repeat whatever he says without a second thought. They have never ground for their claims and when they do, their response is usually vulgar and ridiculous, but their sources appear to always be an only be Twitter. It’s awful.
Bottom line, Donald Trump’s twitter account has been an essential part of his presidency, and his supporters. The posts make it obvious that he has absolutely no concern for people besides himself and others like him, fitting for a billionaire from Corporate America. Twitter themselves have debated about terminating Trump’s Twitter account, but it’s still there. I personally think the twitter account plays too much of a roll in media and politics. People shouldn’t have to cite a person’s social media to gain valuable information, especially when said information pertains to the well-being of the country. Imagine what people of future generations will have to do. They’ll have to live in a dysfunctional or even a destroyed economy. Kids will be doing literal research projects about Donald Trump. His tweets would be printed in textbooks! Donald Trump needs to start being the president he signed up to be and lay off of Twitter.

Sources
“Hatewatch.” Southern Poverty Law Center, www.splcenter.org/hatewatch/201.
Ingraham, Christopher. “Analysis | The military spends five times as much on Viagra as it would on transgender troops medical care.” The Washington Post, WP Company, 26 July 2017, www.washingtonpost.com/news/wonk/wp/2017/07/26/the-military-spends-five-times-as-much-on-viagra-as-it-would-on-transgender-troops-medical-care/?utm_term=.c3341a0dbe5f.

Advanced Essay #3:

Introduction:

The goal of this essay was to explore the relationship between people with mental illnesses and their identities. I am proud of using my scene of memory to attempt to explain an issue that can be difficult to talk about. I think that one area I could work further on would be the overall flow of my paper.


Advanced Essay:

Matthew Milligan

Mr. Block

English 3

9 March 2018

Identity is the accumulation of one’s characteristics. Each individual part of a person blends together to make up the larger self, so in order to establish an identity it is important for one to be aware of the aspects of themself. However, when a person has a mental illness, their own self can seem like a stranger. People with mental illnesses can struggle with forming an identity outside of their illness, but regardless of that they do have one. It is harder for this to be understood though because there is a tendency in society to place stigma upon those with mental illnesses.

Having a mental illness makes forming an identity confusing. Madeline Wikerson explains this in her article Mental Illness and Identity by saying, “For example, I don’t know if I’m naturally a borderline pessimist/realist or if that’s due to my depression. I don’t know if I’m naturally a worrier or if that’s just my anxiety. I don’t know if I care a lot about what people think or if I wouldn’t care at all if I were to be cured of my illnesses.” Having a mental illness changes the ways in which a person perceives themselves and others. People with mental illnesses have intrusive and irrational thoughts that overpower reason. These thoughts are hard to silence and wind up making it difficult for a person to comprehend who they are. For many people like Madeline it is hard to tell where the illness stops and where the person begins.

Even though mental illnesses make it harder for somebody to understand the characteristics of themselves, that does not mean that those characteristics do not exist. In the article When You Struggle to See Your Identity Apart From Your Mental Illness, Anna Lente writes, “I see my identity includes having mental illnesses, but I am much more than that. And I remind myself that I change. My identity changes over time. My experience of mental illnesses changes.” When a person has a mental illness, it cannot be denied that there is an affect on who they are. However, the effect does not determine all that they are. No one person is defined by a singular characteristic, and a person with a mental illness still continues to grow regardless of the impact that their illness has on them.

Besides the internal problems caused by having a mental illness, people with mental illnesses are also affected by the stigma placed upon them by society. Melissa Kirk explains this in her article Who Am I? Self-Identity and Mental Health by saying, “If you're ‘mentally ill’ (read: if you often struggle with emotional experiences that are uncomfortable and you choose to be honest about it), that is you, you are it, and everything else about you is suspect.” When a person has a mental illness they can be placed within a box where none of their other characteristics matter.  Despite having multiple thoughts and emotions, people will continue to see only the label they gave.

Mental illness is a complex issue that people look at in a simple way because they do not understand it or because it makes them uncomfortable.  Instead of looking at the problem as a whole and figuring it out, it is easier to give a person with a mental illness a label and choose to see only that label. This diminishes the person with the mental illness and keeps them from being seen as a whole. Many people with mental illnesses fear this judgement and try to keep their struggles hidden because of it, which only adds on to the issue.

While each person is impacted by their mental illnesses differently, I have experienced firsthand how having one can affect your identity daily. When you live with anxiety, it never fully leaves you. Even when I find myself relaxing or having fun, there is still a voice in my head casting doubt my way. Sometimes the voice is screaming and overriding my thoughts, while at other times it is a whisper that I can ignore if I try hard enough.  Everyday is a battle of ups and downs.

The times where I commute to school are usually when it’s at its worse. I hop off of  the train and find myself faced with the station platform, which seems to stretch outward into infinity. I know in reality that the walk from the platform to the trolley stairs is brief, but when I start to worry time slows down and warps itself. As I walk I listen to music, which is supposed to be a lifeline, but my heart is beating too fast and I am breathing heavily. My face flushes and it feels like the eyes of every commuter are on me and I have to keep reassuring myself that they are not.

My breath shortens as my mind begins to race like a flooding dam. All I can think about is how stupid I must look, or if my school bag zipper is open even though I have checked it three times already. My palms are sweaty and I am nervous for school because I got the answer wrong in class yesterday so now everyone knows I am dumb. I bite my lip as my thoughts pick up and the next thing I know I am reduced to a fidgeting zombie and I am imprisoned by my own thoughts. I feel my body go on autopilot as my mind is taken away from me.

That is what anxiety feels like. You no longer own your thoughts as they are taken away by an illogical voice that will not shut up. When I get like this, it is hard to understand my thoughts and emotions and it can be difficult to know who I am. When my anxiety gets the best of me I know that I just have to continue going through the motions until I can find myself again. I know that that self exists.


Works Cited

“Mental Illness And Identity.” The Odyssey Online, www.theodysseyonline.com/mental-illness-and-identity. Accessed 8 Mar. 2018.

“When You Struggle to See Your Identity Apart From Your Mental Illness.” The Mighty, themighty.com/. Accessed 8 Mar. 2018.

“Who Am I? Self-Identity and Mental Health.” Psychology Today, www.psychologytoday.com/blog/test-case/201012/who-am-i-self-identity-and-mental-health. Accessed 8 Mar. 2018.



Advanced Essay: Standard for Masculanity

                                                                                                                                                                       


Introduction: My goal for the paper is to explore the standard of masculinity that is set in today's society and argue that it is outdated. I am proud of the way I incorporated my quotes. One way in which I could improve my paper is by adding more quotes that support my claims.



Advanced Essay:

Ever since I’ve been a young child, I’ve had the idea that being masculine means being powerful, muscular, and dominant. This idea is embedded in the minds of young boys across the world, making them feel minuscule compared to the ideals found in sports like wrestling, mixed martial arts, football, basketball, soccer, and even the action movies they see on T.V. This standard also discourages men to show emotion, labeling this behaviour as feminine, and creating a divide between young, impressionable men and their emotions. As a man, the impression is set by society that your role is to be powerful and brave, with a physique like the Rock. Society has created and stuck by a model of masculinity that is outdated and doesn’t fit the design of every man.
One of the clear problems with this is that these set standards benefit certain people more than others. Men who are unable to fit this certain dynamic, because of genetic setbacks, don’t fit this mold because of something they can’t control. These expectations can make them lose their true selves as they chase this ideal image of masculinity, which often leads to depression. This depression could cause men to feel the need to prove that they can be dominant. Not only to others but to themselves, leading to potential outbursts of violence. The Boys Are Not Alright offers an interesting, yet truthful explanation as to where this pent up rage and depression leads. “And so the man who feels lost, but wishes to preserve his fully masculine self-has only two choices: withdrawal or rage. We’ve seen what withdrawal and rage have the potential to do. School shootings are only the most public of tragedies. Others, on a smaller scale, take place across the country daily; another commonality among shooters is a history of abuse toward women.” They state that the public effect of this withdrawal can be a severe public showcase of rage, such as a school shooting, something we’ve seen an increase of in the past few months in our country. Of course, these shooters chose to go out and do what they did, and no amount of abuse or pain in their lives can justify that. We can, however, look towards this standard society has created and seen it as a step that built up to these violent tragedies.
Women constantly have movements for empowerment, telling them to be proud of who they are, go out to change the world for the better, and not let people see them for their bodies, but for their minds. These movements truly do empower and enlighten the hearts of millions of little girls on a daily basis, but what about the boys? What do they have to enlighten them, to tell them they don’t need to be the slabs of muscle they see on T.V, whose sole job is to hurt people and show just how strong they are? How can these boys grow up to be anything different then what they see on T.V. if they don’t have anyone to tell or guide them in a different direction? We need to implement a new set of standards for masculinity in today’s society, one that strays farther from that of domination and physical strength and accepts intelligence as a form of masculinity too. Intelligence is something that is respected in today’s society, but it is often seen as nerdy, and not exactly placed in the category of masculine. We need young boys to want to study and do well in school. Building up their knowledge, instead of focusing on strength. Physical strength is still important in today's society, and there's no reason to completely remove it from the standard of masculinity, but why not promote intelligence more, allowing young boys to choose which one they value more, or which one suits them better? Psychologist William Pollack said it well when he made a theory on this subject over two decades ago. “Boys start out sensitive but through a “shame-hardening process” — told to stop crying, to be a man — they learn to hide what they really feel. And if they don’t know or understand their own feelings, how can they care about anyone else’s?” The quote is stating that young boys are told to hide their emotions and ignore them throughout their childhood. Does it raise the question that if you take their emotions away and make them almost emotionless, how can they understand the emotions of others? You can almost see this as dehumanizing them from childhood, making them become these dominance obsessive beings which can lead to abuse in a relationship. 
Overall, what I’m trying to accomplish with this essay is convince you that the standard of masculinity is outdated in today’s society. We focus too much on the physical attributes society has decided it takes to be a man, and not enough on the mental ones. A strong and dominant man shouldn’t need to be muscular anymore unless he wants to be.

Works Cited:

Velasquez-man off, Moises. “Real Men Get Rejected, Too.” The New York Times, The New York Times, 24 Feb. 2018, www.nytimes.com/2018/02/24/opinion/sunday/real-men-masculinity-rejected.html.

Black, Michael Ian. “The Boys Are Not All Right.” The New York Times, The New York Times, 21 Feb. 2018, www.nytimes.com/2018/02/21/opinion/boys-violence-shootings-guns.html.

Advanced Essay #3: Two Generations and Activism

Introduction:
For this essay my goal was to give a better understanding to the similarities between baby boomers and millennials. I think I did best with my analyzation in the section about millennials and with the knowledge I've shown. I think this paper's weakest points is that it sometime feels more like a history paper than an English one. Although, overall I am proud of this piece.

Advanced Essay:

There is a divide between Millenials and Baby Boomers that seems to get larger as time goes on. Where does this disconnection stem from? Both generations identities were formed in a climate that was gradually becoming harsher. Baby Boomers lead the Civil Rights Movement and resisted the Vietnam War. Millennials, on the other hand, had their perspective of America become warped and were affected by the Great Recession. Baby Boomers and Millennials both spent their younger years advocating for social change, despite their differences now.

The Baby Boomer generation (born between the years 1946 to 1964) has dealt with many events that would lead to them uniting to demand change. One of these events was the Vietnam war. Many Baby Boomers opposed the war as well the draft that came along with it. In response, some Baby Boomers destroyed their draft cards to give a message to the U.S. that they did not believe in the war as well as the draft. Eventually, the cards were being damaged to the point where Lyon B. Johnson, who was the president at the time, decided to make a law against the destruction of the cards. The protests against the cards reached its climax when a young man named David Miller decided to make a public statement about the draft cards, “...he clambered up to the top of a sound truck and announced to the crowd that he believed that what the U.S. was doing in Vietnam was immoral and that he wanted to make a political statement, “so here goes.” Then, in full view of news cameras, he touched a cigarette lighter to his draft card…” Shortly after Miller was finally sent to jail in April of 1967, major protests in New York and San Francisco included organized draft-card burnings.” (Rothman) Young Baby Boomers protested changes that would negatively affect them, but no real change was present until the generation made their demands public. The Baby Boomers was starting to form an “us versus them” mindset with the “them” in this situation being the U.S. They identified as people who were against the decisions of the United States and as activists who were willing to risk comfort and safety for what they desired. They found that they needed to be their own leaders in order to attain freedom.

Millennials (born around the years 1980 to 1999) vividly remember 9/11 and were negatively impacted by the Great Recession. These two events have made them stop believing the illusions put in place by America, leaving for them to eventually have a pessimistic attitude towards their country and towards life in general. They are viewed as lazy, entitled, and anti-social by older generations and have multiple articles written about them stating the countless industries that they have destroyed. Jake Elson argues in his article Millennials and the quest for personal identity that “It should also be brought to light that what may be perceived as anti-social behaviour is actually a disinterest in a system that is perceived to be failing and most certainly does not work in their favour.” Millennials were promised much more in life than what they were given. Despite this causing them to develop a bitter view on America this also has lead to them to become activists. Millennials spend their time fighting for social change with the hope that they can improve their future as well as the future of the generations that will follow them. They have created an identity based of the idea that they do not fit under the negative narrative placed onto them. Instead, they are the caretakers of the world. A high portion of them are into activism in some shape or form even if they don’t identify as an activist. A report by Achieve and the Case Foundation states, “Millennials in our research saw “making a difference” as personally gratifying, yet they are engaging with causes in ways that redefine traditional labels. Most notably, millennials are reshaping what it means to be an activist. Though many are actively involved in causes, just slightly over half (52.5 percent) identified themselves as activists. Achieve’s research suggests millennials equate “activist” with someone who participates in protests or some similar form of publicly noticeable action...” The rise of technology and the internet has made activism easy for anyone with a laptop or phone. Millennials don’t identify as activists but do identify with the social changes they fight for. Despite their perspective on America turning sour, millennials have chosen to identify with the change they want to see in the world.

Baby Boomers and millennials both spent their younger years identifying with their activism. There is a divide between the generations that’s based on the idea that one side is too different than the other. In reality, both generations have very similar beginnings. Perhaps as both groups grow older this divide will disappear and both will realize that their identities are closer than they thought.



Bibliography


“See the Vietnam Draft-Card Burning That Started a Movement | Time.” Time, http://time.com/4061835/david-miller-draft-card/. Accessed 8 Mar. 2018.


“‘Millennials and the Quest for Personal Identity’ | YourCommonwealth.” Your Common Wealth, www.yourcommonwealth.org/editors-pick/millennials-and-the-quest-for-personal-identity/. Accessed 8 Mar. 2018.


“The Boomer List | Timeline of a Generation | American Masters | PBS.” PBS, http://www.pbs.org/wnet/americanmasters/the-boomer-list-timeline-of-a-generation/3153/. Accessed 8 Mar. 2018.


“GENERATIONS TIMELINE - After The Millennials.” After The Millennials, afterthemillennials.com/. Accessed 8 Mar. 2018.


Advanced Essay #3: High School vs. The World

Introduction:

High School vs. The World is basically an essay about how children are heavily influenced by the world, and because of this teenagers have no chance to discovers themselves, for it is only what society sees them as. My goal is for the reader to understand my points, and really connect to what I am saying. I am proud of my topic, I really liked it in a way that was close to me personally, but I don’t think I did that good of a job describing everything I was saying.


Advanced Essay:

My high school experience is just like any average high schooler, surrounded by the bullies, temptations, and popularity that they encounter, but throughout my observations with my friends and others around me, we all seem to have a different way of interpreting high school. Our understandings of high school seem to be so exotic to each other, but it all comes back to the part of our lives where we are in the middle of childhood and adulthood, and it's not easy on anyone. We are all teenagers, and it is obvious that none of us truly know about the real world, and although people try to explain it to us, we are still ignorant as to what is going on. For this reason, we should stick together and try to help each other succeed and strive towards greatness, but what we actually do is separate ourselves.The physical and mental feeling of separation and isolation is detrimental to everyone, especially high school students.

Separation has become a normal thing in American society, proven by the numerous examples in any history book ever made. Historical events like: slavery, deportation, etc are all topics that demonstrate America’s track record with isolation. These history books have been seen by millions of high schoolers around the world, and it has managed to turn into an acceptable topic. Teenagers don’t have a good example set for them, we only have the example set by society, which affects us everyday, in the worst way. Teenagers are still children, we still are in the process of developing into society. Because of society, children can’t see themselves the way they want to be seen, but only as the world sees them. It is too early for a child to learn the rules of society before they are able to even understand what it all means. In this day and age, being categorized by race, religion, social class, and anything else is ordinary. It has led to children to form social groups in schools, and these groups contain people that are similar to each other, according to their class. This split of kids can almost always have a negative effect, just like in the history books we observe everyday. For instance, social groups often have ranks, and that means that there are kids at the bottom of the ranks. If anything else, groups can personally offend people, making them feel bad about their lives, and the situation they are in. No one is able to determine whether or not they fit into a “group” in high school, let alone the real world. It’s not anyone’s fault, and no one can change it. It leads kids to believe that they don’t belong in a place they should feel comforted in if they don’t have a place in society itself.

I was raised by my mother, who always sent me to Catholic and Christian schools. I grew up thinking that most children are the same as me, and therefore I could only be friends with people who were African American and middle-class. My first year at a public high school, I instantly made friends with other African American children, but I had no other friends. People whose hair wasn’t a natural color freaked me out, and people who weren’t middle-class made me uncomfortable. My second year at high school was a game changer, as I didn’t have a lot of black kids with me in my classes, and my upbringing made made me skeptical of merging social classes and races to make more friends. These ideas were considered radical to me, different theories of life were planted in my head for years by my community, one small group inside an even bigger one: the world. It was just then that I popped my enclosed bubble, and was introduced to society. I wasn’t separated anymore, and it was the first time in my life that I had felt alone, unwanted. I had to teach myself how to let go of the ideals I had held onto for ten years of my life, the ideals that I picked up from my original American society.

High schoolers know identity is a struggle, for most of us haven’t found it yet, and maybe never will. Figuring out who you are is hectic, and no one can do that themselves anymore, for they assume that the world has to do it for them. Life is hard to understand, and not everyone even realizes how much they are truly separated because of this society. It depicts one’s entire life, from young until old. In fact, Morgana Bailey, a speaker for a TED Talk convention and a human resources professional, admits that she and many others like her were "hiding her true identity for so long, that she became paralyzed by her fear of not being accepted". The initial reaction is to become themselves to fit into the "preferred” group by changing who they hang around or learning from past experiences, but it usually ends terribly. There is no use in trying to change who we are, as long as society is involved and in action. It’s interesting that we try to take the past and actually use it to their advantage in not making the same mistakes, but history with social systems continue to repeat history. This makes me question how future kids are supposed to attempt to break a system that hasn’t been broken for centuries. Kids and adults shouldn’t have to give up their true identities to society anymore, without even knowing them, but what can we do to regain them back?


Works Cited

Bailey, Morgana. “TED at State Street London.” TED. TED at State Street London, 9 Mar. 2018, London, England, www.ted.com/talks/morgana_bailey_the_danger_of_hiding_who_you_are/transcript.


Advanced Essay 3: America Apart

Introduction:
My essay is on the divisiveness of both sides of the political spectrum. I focus in on one example of how liberals clash with other liberals (over political correctness) and how conservatives have their opinion suppressed by the majority (with the NRA and gun control). I think I did a good job with conclusion and introductory parts, but I think my weakest point is making it all as cohesive as it could be.

Advanced Essay:

Jack Sugrue

Mr. Block

English 3

09 March 2018


The United States of America faced a tragedy recently. A shooting at Parkland High School left 17 dead and many more injured. The nation, along with being in a state of mourning, was abuzz. Tragedies like these have been happening for years, and the answer lingers of “What preventative measures can we take?” Depending on your political view, your answer to that could be very different. If you lean politically left, as do many SLA students and faculty, the clear answer is to restrict gun ownership. Gun control, many believe, is the only way these actions will cease. If shooters can’t get guns in the first place, these shootings won’t happen. The other side of the political spectrum, however, believes that the answer to the problem is arming school faculty & teachers. They believe that preventative measures can only go so far, and that people who will commit these acts will find a way. For them, the prevention of tragedies must happen on the scene, where teachers can disarm potential shooters and control the scene. The debate between these two sides is one that has been in full swing as of late: both sides attacking one another, students from Parkland actively debating against NRA members. Inevitably, events like these act as one of many interesting case studies into the divisiveness of politics in today’s society.

It’s very easy to say that politics have always been divisive and that this era of politics is no different. What makes this era of politics stand apart from eras earlier is truly how radical each side has become. One of the best right-wing examples of this is the National Rifle Association. They have spent much of their history defending gun use on a state-by-state basis. For example, NRA leaders have put forth so much pro-gun legislature in Florida that it’s almost impossible for Democrat politicians to act against it in any way. However, they have not had the power to act nationally until recently, where their very radical plan to arm teachers has been viewed in the national spotlight. Their opinions have been spread through platforms like NRATV, which is their very own news source. This is an extreme idea, no matter how you look at it. However, many right-leaning people see siding with the NRA as par for the course. This opinion has made it harder for moderates to have a place in some right-leaning political climates, especially places like Florida, where 91% of Republicans have an A- or higher grade from the NRA (Spies).

The left is also very capable of committing the same acts of alienation. However, it doesn’t happen as much of the governmental level as it does on the individual. One of the biggest issues amongst left-leaning individuals is that of “political correctness”. Simply put, many older liberals are in contention with younger progressives on what should be deemed politically correct. Amy Chua, in a book about “political tribalism”, writes that “A shift in tone, rhetoric, and logic has moved identity politics away from inclusion - which had always been the left’s watchword - toward exclusion and division.” Left-leaning politics have created this alienating atmosphere by moving from a culture of acceptance to that of shunning those who do not agree with their point of view. As such, many liberals choose to not identify with their own side of the political spectrum, almost out of shame of what their own party represents.

An environment where every person is entitled to a unique opinion is of utmost importance in preserving a democracy. The unfortunate turn of our political climate, however, has been drifting from that. This has occurred not in a forceful way, but in a way that comes about from gradually increasing societal pressures to keep your social opinions in the majority, and that some fringe opinions are absolutely unacceptable. Every person in the United States needs to be able to listen more to disagreeable opinions, despite the fact that doing just that can be one of the most difficult things for someone to do. Living in a bubble of your own opinions, one where the viewpoints of others become completely blasphemous, is an undoubtedly unhealthy way to live. So why aren’t we changing?


Works Cited

Rauch, Jonathan. “Review | Have our tribes become more important than our country?” The Washington Post, WP Company, 16 Feb. 2018, www.washingtonpost.com/outlook/have-our-tribes-become-more-important-than-our-country/2018/02/16/2f8ef9b2-083a-11e8-b48c-b07fea957bd5_story.html?utm_term=.858b435be686.

Spies, Mike. “The N.R.A. Lobbyist Behind Florida's Pro-Gun Policies.” The New Yorker, The New Yorker, 5 Mar. 2018, www.newyorker.com/magazine/2018/03/05/the-nra-lobbyist-behind-floridas-pro-gun-policies.


Advanced Essay – One Goal and Conflicts of Interest

Introduction

In this essay, I wanted to learn about how even when a group of people have a common goal, there are still separations. In this case, I look at activists' ideas during the Civil Rights and Black Power Movements – ideas from Dr. Martin Luther King and Malcolm X – and see how they shaped their identities based on one goal. Additionally, I wanted to find out how these identities were destroyed by an even bigger force – the government itself. I am proud of my analysis – this is an area that I usually have a harder time doing in other essays. In my next essay, I will try to be even more specific and focus more on certain people or in a more specific point in time. I would also like to write better conclusions and make them less abrupt.


Advanced Essay


In the United States, the fight for Civil Rights has been a continuous fight. From the fight for citizenship of black people after the Civil War, the Civil Rights Movement and the Black Power Movement – each of these fights led to changes in the way society viewed black people. Black people wanted to have justice and equality. However, in a society where white power has dominated in the government of this country, these calls for rights were turned to deaf ears. Each of these struggles showed how this society prevented black and brown people from belonging in it and creating identities for themselves – culture, governments, and education.

The 1960s and 1970s saw the Black Power Movement. During this time, black Americans were fighting (again) to have justice, freedom, housing, and education. Black people felt that the black power movement would help create a new identity for black Americans – an identity that involved self-sufficiency and the celebration of black culture. This movement was created in response to not just the major political and social issues during this time, but also in response to other Civil Rights leaders such as Dr. Martin Luther King Jr., whose approach to gaining Civil Rights was peaceful protests. In fact, Dr. King condemned the ideas of Black Power as a solution to the issues regarding Civil Rights. In a document by Dr. King, titled "It is not enough to condemn black power" in October 1966, he talked about the dangers of using the ideas of Black Power in gaining Civil Rights. October 1966, importantly, was also when the Black Panther Party was founded by Bobby Seale and Huey Newton. "The slogan was an unwise choice at the outset. With the violent connotations that now attach to the words it has become dangerous and injurious." This quote represents the fears of going to, what seemed to be, extreme measures in fighting for civil rights in the 1960s and 70s. Dr. King felt that using the "Black Power" term would have changed the way black people were viewed by society – that black people would have been viewed as violent people rather than peaceful people. He felt that using violence was not and should not have been used to win the civil rights struggles because it would tarnish his ideas of how black people should craft their identities – peacefully and civilized.

From the perspective of the Black Power Movement and activists such as Malcolm X, Huey Newton, and Bobby Seale, they felt that the peaceful approach to gaining civil rights in the United States would not be enough to force lawmakers and society in general from changing its views on Civil Rights for black Americans. They felt that the identity that Dr. King wanted to create – peaceful protests leading to social change – was being taken advantage of. They felt that this identity would just be brushed to the side, and that the fight for civil rights would not be as productive as if they became more forceful with their protests. The ideas of the Black Power Movement represented a more aggressive tone, to show that they would not be taken advantage of and pushed around. The ideas of this movement influenced other organizations with the same aggressive ideas to take shape such as the Black Panther Party, which performed community service and armed patrol of police in black communities. A document from the Black Panthers lists out all of the things they wanted, and all of the things they would fight to be changed. "We want education for our people that exposes the true nature of this decadent American society. … We want bread, housing, education, clothing, justice, and peace." These initiatives showed how the fight for rights took a turn following a whole different approach. While the initiatives of activists like Dr. King were to have integration, where black and white would be equal and work towards gaining civil rights together, the Black Panther Party wanted black Americans to be able to sustain themselves.

These goals changed the national attitude towards the Black Panthers and black Americans, as they no longer were just protesting. They were working towards these goals, regardless of the criticism from a society built on racism. This progress was not met with widespread approval. In 1956, the FBI launched a counterintelligence program called COINTELPRO, aimed at investigating "'radical' national political groups," according to PBS. A year after the Black Panther Party was formed, COINTELPRO shifted most of its attention to investigating Huey Newton and the Black Panthers. Also according to PBS, out of 295 documents outlining actions against black groups, 233 of those documents specifically targeted the Black Panthers. As a result, the organization began to lose its footing, and officially closed in 1982. The swift action of COINTELPRO in shutting them down showed how the deep-rooted racism influenced the government and their institutions. It showed that the identities that black people wanted to create for themselves during these movements were not socially accepted because of their race.

One group of people with a common goal create different identities based on their general ideas of how society is run and how it should be changed. In this case, the identities that were created by those who followed in the footsteps of Dr. King and the identities of those following the footsteps of Bobby Seale seemed to be conflicting identities. They were working towards a common goal – to have Civil Rights – but there was disagreement on how that goal should be achieved. Nonviolent activism was an identity that was accepted by some black people, but unaccepted by other black people, and vice versa.


Sources

  • “The Black Power Movement.” The Black Power Movement | DPLA, dp.la/primary-source-sets/the-black-power-movement.

  • “Black Power.” Ushistory.org, Independence Hall Association, www.ushistory.org/us/54i.asp.

  • Rethinking the Black Power Movement, exhibitions.nypl.org/africanaage/essay-black-power.html.

  • Black Panther Party | The Black Past: Remembered and Reclaimed, www.blackpast.org/aah/black-panther-party.

  • “The Black Power era.” SocialistWorker.org, 13 Mar. 1970, socialistworker.org/2011/10/25/black-power-era.

PBS, Public Broadcasting Service, www.pbs.org/hueypnewton/actions/actions_cointelpro.html


Advanced Essay: Primal

Intro: I wrote this essay to explore the ideas of the abnormally large amount of gay slurs and homo phobics that appear in sports. I am proud of how I tied it together but my grammar could have improved and the middle sections of my essay could have been better.



Homosexuality is something in society today that people are slowly coming to accept however there are still outliers such as the Westboro Baptist Church and other hate groups set out to oppose homosexuality. Sports are a huge part of society especially in the United States. When people think of an athlete who plays sports they will most likely think of a masculine, muscular figure, which is a trait and body composition commonly associated with playing sports. Most people will not think of someone flamboyant which is a trait commonly associated with gay men. The homosexuality bias that occurs in sports does not stop there, gay slurs and dissatisfaction towards gays are abnormally high in the sports communities compared to other groups. The reason for this bias comes down to the fact that people do not like what they are not used to. The majority of sports players are testosterone filled men because testosterone fuels muscle growth, but the overall amount of testosterone in a person's body does not just have that one affect. Testosterone also causes hyper competitiveness and aggressiveness. Maybe there are not more people who are homophobic in sports but more people that speak their mind and tend to be insensitive when playing a competitive sport.


Bill Kennedy is a gay NBA referee and basketball is the second most popular sport in the world. When a gay referee is put in a spot where the whole world can see what he's doing it does not always end up with a person saying something positive. ‘‘I am proud to be an N.B.A. referee, and I am proud to be a gay man. I am following in the footsteps of others who have self-identified in the hopes that it will send a message to young men and women in sports that you must allow no one to make you feel ashamed of who you are’’(Morris). Through the limelight Bill Kennedy has become a figure head for the LGBTQ community, what he says matters, it has impact and effects the NBA as a whole. Bill Kennedy Later says something that provides a great insight into sports culture and its homophobic tendencies. “The stigmas are different for gay male athletes, in part because men have made intolerance and slurs a lasting feature of sports culture. And so, tribally speaking, for a star — a male star — to say ‘‘I’m gay’’ is, in a sense, to place himself above the culture of the team”(Morris). The point Kennedy brings up is something important to the reason why sports has a abnormally high rate of homophobic reports. Culture is the deciding factors in these types of situations, the culture of a team is different then the culture of the world that is ever changing.


The culture of the world has changed immensely, but evolution has not caught up. Humans evolved to live in hunter and gathering societies, we are now removed from this scenario. Humans evolved so that men are the ones to hunt and women are the ones to take care of the home, Now gender roles in society are generally open and not conflicted. The male female behavioral differences were pushed further apart by things such as estrogen and testosterone. Testosterone is known to contribute to aggressiveness, competitiveness and muscle growth. Testosterone gives athletes major advantages in sports because of its association with muscle growth. This could be a major factor in the cultural capital of sports, when a homosexual male or women comes into contact with a place that is fueled by primal human instincts due to the excess of hormones they effectively isolate themselves from the rest of their team. There is no science to prove that homosexuals have a different hormonal balance but their difference is seen as a challenge to sports.


Obviously sports culture is something that needs to be changed. The fact that professional sports players like Kobe Bryant and others can yell out racial slurs and only occur a fine is unacceptable. “Bryant stormed to the bench, hit his seat before sitting down, threw a towel and then yelled "Bennie!" toward referee Bennie Adams. Bryant then leaned back and muttered a gay slur”(ESPNLA). Bryant later received a 100 thousand dollar fine that he appealed. Bryant showed no remorse, he apologized but still went for an appeal. The NBA needs to hand out stricter punishments for these incidents Bryant should have received a league suspension, however in a culture such as professional sports the straight owners would not ask there straight coaches to suspend or trade their straight players. The only way I can see something changing is through time, whether that be cultural change or biological change.

Morris, Wesley. "Why ‘Self-Identifying’ Is Different From Coming Out." Nytimes.com. N. p., 2017. Web. 10 Mar. 2018.


Simpson, Connor. "Kobe Bryant Takes One Big Leap For The NBA On Gay Slurs." The Atlantic. N. p., 2013. Web. 10 Mar. 2018